A Critical Exposition of the Popular 'Jihád'/Introduction/18

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[Sidenote: Intolerance—no compulsory conversion enjoined, or took place during Mohammad's life-time.]

18. The subject of the alleged intolerance on the part of Mohammad, the Prophet, towards the unbelievers has been fully discussed in paragraphs 34-39 (pp. 41-51). It is altogether a wrong assumption of European writers that the Koran enjoins compulsory conversion of the unbeliever, or that Mohammad proselytized at the point of the sword. Sir W. Muir writes:—

[Sidenote: Sir W. Muir quoted.]

"Persecution, though it may sometimes have deterred the timid from joining his ranks, was eventually of unquestionable service to Mahomet. It furnished a plausible excuse for casting aside the garb of toleration; for opposing force to force against those who obstructed the ways of the Lord; and last of all for the compulsory conversion of unbelievers."[1]

Opposing force to force and even redressing our wrongs and re-establishing our imperilled rights is not 'intolerance.' Mohammad did repel the force of his enemies when it was quite necessary for the Moslem self-preservation and protection, but he never compelled any of his enemies or unbelievers, whether a single individual, or a body of men, or a whole tribe, to believe in him. The Koran and history contradict such an allegation. The Koran everywhere in the Meccan and Medinite Suras preaches complete toleration of every religion. History nowhere authentically records any instance of Mohammad's enforcing conversion by means of the sword.


Footnotes[edit]

  1. The Life of Mahomet from original sources, by Sir W. Muir, LL.D. New Edition, page 68, London, 1877. See also page 57 of the same.