A Critical Exposition of the Popular 'Jihád'/Introduction/25
[Sidenote: Mecca a barrier against the conversion of the southern tribes.]
25. Up to this time, notwithstanding the persecutions, exiles and wars against Islam, it had spread by the mere force of persuasion among the Meccans, some of whom had emigrated to Abyssinia and most to Medina, the whole of the influential tribes of Aws and Khazraj at Medina, as well as among the Jews there, and among some of the tribes in the north, and east of Medina and the centre of Arabia. But as Mecca in the south had declared war against Islam, most of the Arab tribes connected somehow with the Meccans, and those inhabiting the southern and south-eastern parts of Arabia, to whom Mecca served geographically as a barrier, watched the proceedings of the war and the fate of Islam, and had no opportunity of coming to Medina to embrace Islam, nor of having friendly intercourse with the Moslems, nor of receiving Mohammadan missionaries in the face of the wars waged by the Koreish who were looked upon as the guardians of the Kaaba, the spiritual or religious centre of the idolatrous Arabs. At the end of the last or the fifth year many Bedouin tribes, among whom might be counted the Bani Ashja, Murra, Fezara, Suleim, Sad-bin-Bakr and Bani Asad, had furnished several thousand Arabs to the Koreish for the siege of Medina. Only when the aggressions of the Koreish against the Moslems were suspended that the warring tribes and those of the Central, Southern and Eastern Arabia could think of what they had heard of the reasonable preaching of Islam against their idolatry and superstitions.