Ante-Nicene Fathers/Volume VIII/Apocrypha of the New Testament/Acts and Martyrdom of the Holy Apostle Andrew

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Ante-Nicene Fathers Vol. VIII, Apocrypha of the New Testament
Anonymous, translated by Alexander Walker
Acts and Martyrdom of the Holy Apostle Andrew

Acts and Martyrdom of the Holy Apostle Andrew.

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What we have all, both presbyters and deacons of the churches of Achaia, beheld with our eyes, we have written to all the churches established in the name of Christ Jesus, both in the east and west, north and south.  Peace to you, and to all who believe in one God, perfect Trinity, true Father unbegotten, true Son only-begotten, true Holy Spirit proceeding from the Father, and abiding in the Son, in order that there may be shown one Holy Spirit subsisting in the Father and Son in precious Godhead.  This faith we have learned from the blessed Andrew, the apostle of our Lord Jesus Christ, whose passion also we, having seen it set forth before our eyes, have not hesitated to give an account of, according to the degree of ability we have.

Accordingly the proconsul Ægeates,[1] having come into the city of Patras, began to compel those believing in Christ to worship the idols; to whom the blessed Andrew, running up, said:  It behoved thee, being a judge of men, to acknowledge thy Judge who is in the heaven, and having acknowledged Him, to worship Him; and worshipping Him who is the true God, to turn away thy thoughts from those which are not true gods.

To whom Ægeates said:  Art thou Andrew, who destroyest the temples of the gods, and persuadest men about the religion which, having lately made its appearance, the emperors of the Romans have given orders to suppress?

The blessed Andrew said:  The emperors of the Romans have never recognised the truth.  And this the Son of God, who came on account of the salvation of men, manifestly teaches—that these idols are not only not gods, but also most shameful demons,[2] and hostile to the human race, teaching men to offend God, so that, by being offended, He turns away and will not hearken; that therefore, by His turning away and not hearkening, they may be held captive by the devil; and that they might work them to such a degree, that when they go out of the body they may be found deserted and naked, carrying nothing with them but sins.

Ægeates said:  These are superfluous and vain words:  as for your Jesus, for proclaiming these things to the Jews they nailed him to the tree of the cross.

The blessed Andrew answering, said:  Oh, if thou wouldst recognise the mystery of the cross, with what reasonable love the Author[3] of the life of the human race for our restoration endured this tree of the cross, not unwillingly, but willingly!

Ægeates said:  Seeing that, betrayed by his own disciple, and seized by the Jews, he was brought before the procurator, and according to their request was nailed up by the procurator’s soldiers, in what way dost thou say that he willingly endured the tree of the cross?

The holy Andrew said:  For this reason I say willingly, since I was with Him when he was betrayed by His disciple.  For before He was betrayed, He spoke to us to the effect that He should be betrayed and crucified for the salvation of men, and foretold that He should rise again on the third day.  To whom my brother Peter said,[4] Far be it from thee, Lord; let this by no means be.  And so, being angry, He said to Peter, Get thee behind me, Satan; for thou art not disposed to the things of God.  And in order that He might most fully explain that He willingly underwent the passion, He said to us,[5] I have power to lay down my life, and I have power to take it again.  And, last of all, while He was supping with us, He said,[6] One of you will betray me.  At these words, therefore, all becoming exceedingly grieved, in order that the surmise might be free from doubt, He made it clear, saying, To whomsoever I shall give the piece of bread out of my hand, he it is who betrays me.  When, therefore, He gave it to one of our fellow-disciples, and gave an account of things to come as if they were already present, He showed that He was to be willingly betrayed.  For neither did He run away, and leave His betrayer at fault; but remaining in the place in which He knew that he was, He awaited him.

Ægeates said:  I wonder that thou, being a sensible man, shouldst wish to uphold him on any terms whatever; for, whether willingly or unwillingly, all the same, thou admittest that he was fastened to the cross.

The blessed Andrew said:  This is what I said, if now thou apprehendest, that great is the mystery of the cross, which, if thou wishest, as is likely, to hear, attend to me.[7]

Ægeates said:  A mystery it cannot be called, but a punishment.

The blessed Andrew said:  This punishment is the mystery of man’s restoration.  If thou wilt listen with any attention, thou wilt prove it.

Ægeates said:  I indeed will hear patiently; but thou, unless thou submissively obey me, shalt receive[8] the mystery of the cross in thyself.

The blessed Andrew answered:  If I had been afraid of the tree of the cross, I should not have proclaimed the glory of the cross.

Ægeates said:  Thy speech is foolish, because thou proclaimest that the cross is not a punishment, and through thy foolhardiness thou art not afraid of the punishment of death.

The holy Andrew said:  It is not through foolhardiness, but through faith, that I am not afraid of the punishment of death; for the death of sins[9] is hard.  And on this account I wish thee to hear the mystery of the cross, in order that thou perhaps, acknowledging it, mayst believe, and believing, mayst come somehow or other to the renewing of thy soul.

Ægeates said:  That which is shown to have perished is for renewing.  Do you mean that my soul has perished, that thou makest me come to the renewing of it through the faith, I know not what, of which thou hast spoken?

The blessed Andrew answered:  This it is which I desired time to learn, which also I shall teach and make manifest, that though the souls of men are destroyed, they shall be renewed through the mystery of the cross.  For the first man through the tree of transgression brought in death; and it was necessary for the human race, that through the suffering of the tree, death, which had come into the world, should be driven out.  And since the first man, who brought death into the world through the transgression of the tree, had been produced from the spotless earth, it was necessary that the Son of God should be begotten a perfect man from the spotless virgin, that He should restore eternal life, which men had lost through Adam, and should cut off[10] the tree of carnal appetite through the tree of the cross.  Hanging upon the cross, He stretched out His blameless hands for the hands which had been incontinently stretched out; for the most sweet food of the forbidden tree He received gall for food; and taking our mortality upon Himself, He made a gift of His immortality to us.

Ægeates said:  With these words thou shalt be able to lead away those who shall believe in thee; but unless thou hast come to grant me this, that thou offer sacrifices to the almighty gods, I shall order thee, after having been scourged, to be fastened to that very cross which thou commendest.

The blessed Andrew said:  To God Almighty, who alone is true, I bring sacrifice day by day; not the smoke of incense, nor the flesh of bellowing bulls, nor the blood of goats, but sacrificing a spotless lamb day by day on the altar of the cross; and though all the people of the faithful partake of His body and drink His blood, the Lamb that has been sacrificed remains after this entire and alive.  Truly, therefore, is He sacrificed, and truly is His body eaten by the people, and His blood is likewise drunk; nevertheless, as I have said, He remains entire, and spotless, and alive.

Ægeates said:  How can this be?

The blessed Andrew said:  If thou wouldest know, take the form of a disciple, that thou mayst learn what thou art inquiring after.

Ægeates said:  I will exact of thee through tortures the gift of this knowledge.

The blessed Andrew declared:  I wonder that thou, being an intelligent man, shouldest fall into[11] the folly of thinking that thou mayst be able to persuade me, through thy tortures, to disclose to thee the sacred things of God.  Thou hast heard the mystery of the cross, thou hast heard the mystery of the sacrifice.  If thou believest in Christ the Son of God, who was crucified, I shall altogether disclose to thee in what manner the Lamb that has been slain may live, after having been sacrificed and eaten, remaining in His kingdom entire and spotless.

Ægeates said:  And by what means does the lamb remain in his kingdom after he has been slain and eaten by all the people, as thou hast said?

The blessed Andrew said:  If thou believest with all thy heart, thou shalt be able to learn:  but if thou believest not, thou shalt not by any means attain to the idea of such truth.

Then Ægeates, enraged, ordered him to be shut up in prison, where, when he was shut up, a multitude of the people came together to him from almost all the province, so that they wished to kill Ægeates, and by breaking down the doors of the prison to set free the blessed Andrew the apostle.

Them the blessed Andrew admonished in these words, saying:  Do not stir up the peace of our Lord Jesus Christ into seditious and devilish uproar.  For my Lord, when He was betrayed, endured it with all patience; He did not strive, He did not cry out, nor in the streets did any one hear Him crying out.[12]  Therefore do ye also keep silence, quietness, and peace; and hinder not my martyrdom, but rather get yourselves also ready beforehand as athletes to the Lord, in order that you may overcome threatenings by a soul that has no fear of man, and that you may get the better of injuries through the endurance of the body.  For this temporary fall is not to be feared; but that should be feared which has no end.  The fear of men, then, is like smoke which, while it is raised and gathered together, disappears.  And those torments ought to be feared which never have an end.  For these torments, which happen to be somewhat light, any one can bear; but if they are heavy, they soon destroy life.  But those torments are everlasting, where there are daily weepings, and mournings, and lamentations, and never-ending torture, to which the proconsul Ægeates is not afraid to go.  Be ye therefore rather prepared for this, that through temporary afflictions ye may attain to everlasting rest, and may flourish for ever, and reign with Christ.[13]

The holy Apostle Andrew having admonished the people with these and such like words through the whole night, when the light of day dawned, Ægeates having sent for him, ordered the blessed Andrew to be brought to him; and having sat down upon the tribunal, he said:  I have thought that thou, by thy reflection during the night, hast turned away thy thoughts from folly, and given up thy commendation of Christ that thou mightst be able to be with us, and not throw away the pleasures of life; for it is folly to come for any purpose to the suffering of the cross, and to give oneself up to most shameful punishments and burnings.

The holy Andrew answered:  I shall be able to have joy with thee, if thou wilt believe in Christ, and throw away the worship of idols; for Christ has sent me to this province, in which I have acquired for Christ a people not the smallest.

Ægeates said:  For this reason I compel thee to make a libation, that these people who have been deceived by thee may forsake the vanity of thy teaching, and may themselves offer grateful libations to the gods; for not even one city has remained in Achaia in which their temples[14] have not been forsaken and deserted.  And now, through thee, let them be again restored to the worship of the images, in order that the gods also, who have been enraged against thee, being pleased by this, may bring it about that thou mayst return to their friendship and ours.  But if not, thou awaitest varied tortures, on account of the vengeance of the gods; and after these, fastened to the tree of the cross which thou commendest, thou shalt die.

The holy Andrew said:  Listen, O son of death and chaff made ready for eternal burnings,[15] to me, the servant of God and apostle of Jesus Christ.  Until now I have conversed with thee kindly about the perfection of the faith, in order that thou, receiving the exposition of the truth, being made perfect as its vindicator, mightst despise vain idols, and worship God, who is in the heavens; but since thou remainest in the same shamelessness at last, and thinkest me to be afraid because of thy threats, bring against me whatever may seem to thee greater in the way of tortures.  For the more shall I be well pleasing to my King, the more I shall endure in tortures for the confession of His name.

Then the proconsul Ægeates, being enraged, ordered the apostle of Christ to be afflicted by tortures.  Being stretched out, therefore, by seven times three[16] soldiers, and beaten with violence, he was lifted up and brought before the impious Ægeates.  And he spoke to him thus:  Listen to me, Andrew, and withdraw thy thoughts from the outpouring of thy blood; but if thou wilt not hearken to me, I shall cause thee to perish on the tree of the cross.

The holy Andrew said:  I am a slave of the cross of Christ, and I ought rather to pray to attain to the trophy of the cross than to be afraid; but for thee is laid up eternal torment, which, however, thou mayst escape after thou hast tested my endurance, if thou wilt believe in my Christ.  For I am afflicted about thy destruction, and I am not disturbed about my own suffering.  For my suffering takes up a space of one day, or two at most; but thy torment for endless ages shall never come to a close.  Wherefore henceforward cease from adding to thy miseries, and lighting up everlasting fire for thyself.

Ægeates then being enraged, ordered the blessed Andrew to be fastened to the cross.[17]  And he having left them all, goes up to the cross, and says to it with a clear voice:  Rejoice, O cross, which has been consecrated by the body of Christ, and adorned by His limbs as if with pearls.  Assuredly before my Lord went up on thee, thou hadst much earthly fear; but now invested with heavenly longing, thou art fitted up[18] according to my prayer.  For I know, from those who believe, how many graces thou hast in Him, how many gifts prepared beforehand.  Free from care, then, and with joy, I come to thee, that thou also exulting mayst receive me, the disciple of Him that was hanged upon thee; because thou hast been always faithful to me, and I have desired to embrace thee.  O good cross, which hast received comeliness and beauty from the limbs of the Lord; O much longed for, and earnestly desired, and fervently sought after, and already prepared beforehand for my soul longing for thee, take me away from men, and restore me to my Master, in order that through thee He may accept me who through thee has redeemed me.

And having thus spoken, the blessed Andrew, standing on the ground, and looking earnestly upon the cross, stripped himself and gave his clothes to the executioners, having urged the brethren that the executioners should come and do what had been commanded them; for they were standing at some distance.  And they having come up, lifted him on the cross; and having stretched his body across with ropes, they only bound his feet, but did not sever his joints,[19] having received this order from the proconsul:  for he wished him to be in distress while hanging, and in the night-time, as he was suspended, to be eaten up alive by dogs.[20]

And a great multitude of the brethren stood by, nearly twenty thousand; and having beheld the executioners standing off, and that they had done to the blessed one nothing of what those who were hanged up suffer, they thought that they would again hear something from him; for assuredly, as he was hanging, he moved his head smiling.  And Stratocles inquired of him:  Why art thou smiling, Andrew, servant of God?  Thy laughter makes us mourn and weep, because we are deprived of thee.  And the blessed Andrew answered him:  Shall I not laugh at all, my son Stratocles, at the empty stratagem of Ægeates, through which he thinks to take vengeance upon us?  We have nothing to do with him and his plans.  He cannot hear; for if he could, he would be aware, having learned it by experience, that a man of Jesus is unpunished.[21]

And having thus spoken, he discoursed to them all in common, for the people ran together enraged at the unjust judgment of Ægeates:  Ye men standing by me, and women, and children, and elders, bond and free, and as many as will hear; I beseech you, forsake all this life, ye who have for my sake assembled here; and hasten to take upon you my life, which leads to heavenly things, and once for all despise all temporary things, confirming the purposes of those who believe in Christ.  And he exhorted them all, teaching that the sufferings of this transitory life are not worthy to be compared with the future recompense of the eternal life.

And the multitude hearing what was said by him, did not stand off from the place, and the blessed Andrew continued the rather to say to them more than he had spoken.  And so much was said by him, that a space of three days and nights was taken up, and no one was tired and went away from him.  And when also on the fourth day they beheld his nobleness, and the unweariedness of his intellect, and the multitude of his words, and the serviceableness of his exhortations, and the stedfastness of his soul, and the sobriety of his spirit, and the fixedness of his mind, and the perfection of his reason, they were enraged against Ægeates; and all with one accord hastened to the tribunal, and cried out against Ægeates, who was sitting, saying:  What is thy judgment, O proconsul?  Thou hast judged wickedly; thy awards are impious.  In what has the man done wrong; what evil has he done?  The city has been put in an uproar; thou grievest us all; do not betray Cæsar’s city.  Grant willingly to the Achaians a just man; grant willingly to us a God-fearing man; do not put to death a godly man.  Four days he has been hanging, and is alive; having eaten nothing, he has filled us all.  Take down the man from the cross, and we shall all seek after wisdom; release the man, and to all Achaia will mercy be shown.  It is not necessary that he should suffer this, because, though hanging, he does not cease proclaiming the truth.

And when the proconsul refused to listen to them, at first indeed signing with his hand to the crowd to take themselves off, they began to be emboldened against him, being in number about twenty thousand.  And the proconsul having beheld that they had somehow become maddened, afraid that something frightful would befall him, rose up from the tribunal and went away with them, having promised to set free the blessed Andrew.  And some went on before to tell the apostle the cause for which they came to the place.

While all the crowd, therefore, was exulting that the blessed Andrew was going to be set free, the proconsul having come up, and all the brethren rejoicing along with Maximilla,[22] the blessed Andrew, having heard this, said to the brethren standing by:  What is it necessary for me to say to him, when I am departing to the Lord, that will I also say.  For what reason hast thou again come to us, Ægeates?  On what account dost thou, being a stranger to us,[23] come to us?  What wilt thou again dare to do, what to contrive?  Tell us.  Hast thou come to release us, as having changed thy mind?  I would not agree with thee that thou hadst really changed thy mind.  Nor would I believe thee, saying that thou art my friend.  Dost thou, O proconsul, release him that has been bound?  By no means.  For I have One with whom I shall be for ever; I have One with whom I shall live to countless ages.  To Him I go; to Him I hasten, who also having made thee known to me, has said to me, Let not that fearful man terrify thee; do not think that he will lay hold of thee, who art mine:  for he is thine enemy.  Therefore, having known thee through him who has turned towards me, I am delivered from thee.  But if thou wishest to believe in Christ, there will be opened up for time, as I promised thee, a way of access; but if thou hast come only to release me, I shall not be able after this to be brought down from this cross alive in the body.  For I and my kinsmen depart to our own, allowing thee to be what thou art, and what thou dost not know about thyself.  For already I see my King, already I worship Him, already I stand before Him, where the fellowship[24] of the angels is, where He reigns the only emperor, where there is light without night, where the flowers never fade, where trouble is never known, nor the name of grief heard, where there are cheerfulness and exultation that have no end.  O blessed cross! without the longing for thee, no one enters into that place.  But I am distressed, Ægeates, about thine own miseries, because eternal perdition is ready to receive thee.  Run then, for thine own sake, O pitiable one, while yet thou canst, lest perchance thou shouldst wish then when thou canst not.

When, therefore, he attempted to come near the tree of the cross, so as to release the blessed Andrew, with all the city applauding him, the holy Andrew said with a loud voice:  Do not suffer Andrew, bound upon Thy tree, to be released, O Lord; do not give me who am in Thy mystery to the shameless devil.  O Jesus Christ, let not Thine adversary release me, who have been hanged by Thy favour; O Father, let this insignificant man no longer humble him who has known Thy greatness.  The executioners, therefore, putting out their hands, were not able at all to touch him.  Others, then, and others endeavoured to release him, and no one at all was able to come near him; for their arms were benumbed.

Then the blessed Andrew, having adjured the people, said:  I entreat you earnestly, brethren, that I may first make one prayer to my Lord.  So then set about releasing me.  All the people therefore kept quiet because of the adjuration.  Then the blessed Andrew, with a loud cry, said:  Do not permit, O Lord, Thy servant at this time to be removed from Thee; for it is time that my body be committed to the earth, and Thou shalt order me to come to Thee.  Thou who givest eternal life, my Teacher whom I have loved, whom on this cross I confess, whom I know, whom I possess, receive me, O Lord; and as I have confessed Thee and obeyed Thee, so now in this word hearken to me; and, before my body come down from the cross, receive me to Thyself, that through my departure there may be access to Thee of many of my kindred, finding rest for themselves in Thy majesty.

When, therefore, he had said this, he became in the sight of all glad and exulting; for an exceeding splendour like lightning coming forth out of heaven shone down upon him, and so encircled him, that in consequence of such brightness mortal eyes could not look upon him at all.  And the dazzling light remained about the space of half an hour.  And when he had thus spoken and glorified the Lord still more, the light withdrew itself, and he gave up the ghost, and along with the brightness itself he departed to the Lord in giving Him thanks.

And after the decease of the most blessed Andrew the apostle, Maximilla being the most powerful of the notable women,[25] and continuing among those who had come, as soon as she learned that the apostle had departed to the Lord, came up and turned her attention to the cross, along with Stratocles, taking no heed at all of those standing by, and with reverence took down the body of the most blessed apostle from the cross.  And when it was evening, bestowing upon him the necessary care, she prepared the body for burial with costly spices, and laid it in her own tomb.  For she had been parted from Ægeates on account of his brutal disposition and lawless conduct, having chosen for herself a holy and quiet life; and having been united to the love of Christ, she spent her life blessedly along with the brethren.

Ægeates had been very importunate with her, and promised that he would make her mistress of his wealth; but not having been able to persuade her, he was greatly enraged, and was determined to make a public charge against all the people, and to send to Cæsar an accusation against both Maximilla and all the people.  And while he was arranging these things in the presence of his officers, at the dead of night he rose up, and unseen by all his people, having been tormented by the devil, he fell down from a great height, and rolling into the midst of the market-place of the city, breathed his last.

And this was reported to his brother Stratocles; and he sent his servants, having told them that they should bury him among those who had died a violent death.  But he sought nothing of his substance, saying:  Let not my Lord Jesus Christ, in whom I have believed, suffer me to touch anything whatever of the goods of my brother, that the condemnation of him who dared to cut off the apostle of the Lord may not disgrace me.

These things were done in the province of Achaia, in the city of Patras on the day before the kalends of December,[26] where his good deeds are kept in mind even to this day, to the glory and praise of our Lord Jesus Christ, to whom be glory for ever and ever.  Amen.[27]


Footnotes[edit]

  1. Another reading is Ægeas.  [This is the reading of the Bodleian ms., already frequently referred to (see p. 355).  In most cases its text is followed in the Latin version collated by Tischendorf.—R.]
  2. Deut. xxxii. 17; 1 Cor. x. 20, 21.
  3. Or, Prince.
  4. Matt. xvi. 22.
  5. John x. 18.
  6. Matt. xxvi. 21.
  7. Another reading is:  This is what I spoke of, as you know— that great is the mystery of the cross; and if so be that you are willing to listen, I will reveal it.
  8. Perhaps we should read ἀναδείξει, shalt exhibit, for ἀναδέξει.
  9. Two mss., of sinners.
  10. Or, shut out.
  11. Lit., be rolled towards.
  12. Matt. xii. 19.
  13. Comp. 2 Cor. iv. 17.
  14. Or, their sacred rites.
  15. Comp. Matt. iii. 12.
  16. Another reading is, seven quaternions.
  17. One of themss. [the Bodleian] has here:  Giving orders to the centurions that he should be bound hand and foot as if he were stretched on the rack, and not pierced with nails, that he might not die soon, but be tormented with long-continuing torture.
  18. Another reading is:  I am attached to thee.
  19. The original is obscure.  The meaning seems to be that he was tied only, not nailed.  The nailing, however, seems to have been an essential part of the punishment of crucifixion.
  20. It was common to let loose wild beasts on the crucified (Sueton., Nero, 49).
  21. Instead of this paragraph, on ms. [the Bodleian] has:  And there ran up a great multitude, about twenty thousand in number, among whom was the brother of Ægeas, Stratocles by name; and he cried out with the people, It is an unjust judgment.  And the holy Andrew, hitting upon the thoughts of the believers, exhorted them to endure the temporary trial, saying that the suffering counted for nothing when compared with the eternal recompense.
  22. One ms. calls her the proconsul’s wife.  [So Pseudo-Abdias; but the Greek mss., collated by Tischendorf, do not give this reading.—R.]
  23. i.e., having nothing to do with us.
  24. ὁμόνοιαι.
  25. Lit., females.
  26. i.e., 30th November, St. Andrew’s day.
  27. One ms. thus ends:  These things were done in the province of Achaia, in the city of Patras, on the day before the kalends of December; where also his glorious good deeds are shown even to this day; and so great fear came upon all, that no one remained who did not believe in God our Saviour, who wishes all to be saved, and to come to the knowledge of the truth.  To Him be glory to ages of ages.  Amen.  [This is the ending of the Latin version (in Tischendorf); the Bodleian ms. has a similar conclusion, but the text is differently arranged.—R.]