Encyclopædia Britannica, Ninth Edition/Bell
BELL (from Ang. Sax. bellan, to resound, akin to peal), an open percussion instrument varying in shape and material, but usually cup-like or globular and metallic, so constructed as to yield one dominant note. This definition excludes on the score of sound the cauldrons of Dodona (Dodonæi lebetes of the Greek oracular temples), and also the Chinese or Indian gongs, and, on the score of shape, all drums, cymbals, the metal plates of the Romans, and resonant bars of metal or wood still used by many savage tribes.}} {{ti|1em|Antiquaries have worried themselves and their readers about the antiquity of bells and to small purpose. It is doubtful whether the bells of gold (Exod. xxviii. 32, 35) were anything but jangling ornaments of some kind worn by the high priest; but Mr Layard believes that he has found some small bronze bells in the palace of Nimroud. We may gather generally that small bells long preceded large ones, which latter, however, were used in India and China long before they were known in Europe.}
The Romans used bells for various purposes. Lucian, 180 A.D., mentions an instrument (Clepsydra) mechanically constructed with water, which rang a bell as the water flowed to measure time. Bells summoned the Romans to the Public Baths; they were also used in processions, and so passed naturally into the service of the Western Church. The first recorded application of them to churches is ascribed by Polydore Vergil to Paulinus (circa 400 A.D.) He was bishop of Nola, a city of Campania (hence nola and campana, the names of certain bells). It has been maintained that Pope Sabinianus, 604, first used church bells; but it seems clear that they were introduced into France as early as 550. In 680 Benedict, abbot of Wearmouth, imported them from Italy; and in the 7th century, Bede mentions them in England. St Dunstan hung many in the 10th century; and in the 11th they were not uncommon in Switzerland and Germany. It is incredible that the Greek Christians, as has been asserted, were unacquainted with bells till the 9th century; but it is certain that, for political reasons after the taking of Constantinople by the Turks, in 1453, their use was forbidden, lest they should provide a popular signal for revolt.
Several old bells are extant in Scotland, Ireland, and Wales; the oldest are often quadrangular, made of thin iron plates hammered and rivetted together. Dr Reeves of Lusk described in 1850 St Patrick's bell preserved at Belfast, called Clog an eadhachta Phatraic, “the bell of St Patrick's will.” It is 6 inches high, 5 broad, 4 deep, adorned with gems and gold and silver filagree-work; it is inscribed 1091 and 1105, but is probably alluded to in Ulster annals in 552. For Scotch bells, see Illustrated Catalogue of Archæological Museum, Edinburgh, for 1856.
The four-sided bell of the Irish missionary St Gall, 646, is preserved at the monastery of St Gall, Switzerland. In these early times bells were usually small; even in the 11th century a bell presented to the church at Orleans weighing 2600 ℔ was thought large. In the 13th century larger bells were cast. The bell, Jacqueline of Paris, cast 1400, weighed 15,000 ℔; another Paris bell of 1472, 25,000 ℔; and the famous Amboise bell at Rouen, 1501, 36,364 ℔. But there we have reached the threshold of the golden age of bells, of which more anon.
Before we enter on the history and manufacture of the bell in Europe it is worth while to enumerate the different kinds of bells named by Hieronymus Magius in his work De Tintinnabulis:—1. Tintinnabulum, a little bell, otherwise called tinniolum, for refectory or dormitory, according to Belethus, but Durandus names squilla for the refectory; 2. Petasius, or larger “broad-brimmed hat” bell; 3. Codon, orifice of trumpet, a Greek hand-bell; 4. Nola (see ante), a very small bell, used in the choir, according to Durandus; 5. Campana (see ante), a large bell, first used in the Latin churches in the steeple (Durandus), in the tower (Belethus); 6. Squilla, a shrill little bell. We read of cymbalum for the cloister (Durandus), or campanella for the cloister (Belethus); nolula or dupla in the clock; signum in the tower. There was also a bell called corrigiuncula, to summon the monks at scourging time.
We shall now give a brief account of the manufacture of the bell proper, i.e., the church bell of the last five centuries. It must not be supposed that the early bell-founders understood all the principles of construction, mixture of metals, lines, and proportions which go to form our notion of a good bell. As the Amati or Stradiuarius violin is the result of innumerable experiments extending over centuries, so the bells of Van den Gheyn (1550) and Hemony (1650) disengaged themselves after ages of empirical trials as the true models, and supplied the finished type for all succeeding bell-workers.
Bell-metal is a mixture of copper and tin in the proportion of 4 to 1. In Henry III.'s reign it was 2 to 1. In Mr Layard's Nineveh bronze bells, it was 10 to 1. Zinc and lead are used in small bells. The thickness of the bell's edge is 1·15th of its diameter, and its height is twelve times its thickness.
Bells, like viols, have been made of every conceivable shape within certain limits. The long narrow bell, the quadrangular, and the mitre-shaped in Europe at least indicate antiquity, and the graceful curved-inwardly-midway and full trumpet-mouthed bell indicates an age not earlier than the 16th century.
The bell is first designed on paper according to the scale of measurement. Then the crook is made, which is a kind of double wooden compass, the legs of which are respectively curved to the shape of the inner and outer sides of the bell, a space of the exact form and thickness of the bell being left betwixt them. The compass is pivotted on a stake driven into the bottom of the casting-pit. A stuffing of brickwork is built round the stake, leaving room for a fire to be lighted inside it. The outside of this stuffing is then padded with fine soft clay, well mixed and bound together with calves' hair, and the inner leg of the compass run round it, bringing it to the exact shape of the inside of the bell. Upon this core, well smeared with grease, is fashioned the false clay bell, the outside of which is defined by the outer leg of the compass. Inscriptions are now moulded in wax on the outside of the clay-bell; these are carefully smeared with grease, then lightly covered with the finest clay, and then with coarser clay, until a solid mantle is thickened over the outside of the clay bell. A fire is now lighted, and the whole baked hard; the grease and wax inscriptions steam out through holes at the top, leaving the sham clay bell baked hard and tolerably loose, between the core and the cope or mantle. The cope is then lifted, the clay bell broken up, the cope let down again, enclosing now between itself and the core the exact shape of the bell. The metal is then boiled, and run molten into the mould. A large bell will take several weeks to cool. When extricated it ought to be scarcely touched, and should hardly require tuning. This is called its maiden state, and it is one so sought after that many bells are left rough and out of tune in order to claim it.
A good bell, when struck, yields one note, so that any person with an ear for music can say what it is. This note is called the consonant, and when it is distinctly heard the bell is said to be “true.” Any bell of moderate size (little bells cannot well be experimented upon) may be tested in the following manner:—Tap the bell just on the curve of the top, and it will yield a note one octave above the consonant. Tap the bell about one quarter's distance from the top, and it should yield a note which is the quint or fifth of the octave. Tap it two quarters and a half lower, and it will yield a tierce or third of the octave. Tap it strongly above the rim where the clapper strikes, and the quint, the tierce, and the octave will now sound simultaneously, yielding the consonant or key-note of the bell.
If the tierce is too sharp the bell's note (i.e., the consonant) wavers between a tone and a half-tone above it; if the tierce is flat the note wavers between a tone and a half-tone below it; in either case the bell is said to be “false.” A sharp tierce can be flattened by filing away the inside of the bell just where the tierce is struck; but if the bell when cast is found to have a flat tierce there is no remedy. The consonant or key-note of a bell can be slightly sharpened by cutting away the inner rim of the bell, or flattened by filing it a little higher up inside, just above the rim. (See H. R. Haweis's Music and Morals, 5th edition, p. 429.)
The quality of a bell depends not only on the casting and the fineness and mixture of metals, but upon the due proportion of metal to the calibre of the bell. The larger the bell the lower the tone; but if we try to make a large E bell with metal only enough for a smaller F bell, the E bell will be puny and poor. It has been calculated that for a peal of bells to give the pure chord of the ground tone or key-note, third, fifth, and octave, the diameters are required to be as thirty, twenty-four, twenty, fifteen, and the weights as eighty, forty-one, twenty-four, and ten.
The history of bells is full of romantic interest. In civilized times they have been intimately associated, not only with all kinds of religious and social rights, but with almost every important historical event. Their influence upon architecture is not less remarkable, for to them indirectly we probably owe all the most famous towers in the world. Grose in his Antiquities observes, “Towers at first scarcely rose above the roof, being intended as lanterns for the admission of light, an addition to the height was in all likelihood suggested on the more common use of bells.”
Bells early summoned soldiers to arms, as well as citizens to bath or senate, or Christians to church. They sounded the alarm in fire or tumult; and the rights of the burghers in their bells were jealously guarded. Thus the chief bell in the cathedral often belonged to the town, not to the cathedral chapter. The curfew, the Carolus, and St Mary's bell in the Antwerp tower all belong to the town; the rest are the property of the chapter. He who commanded the bell commanded the town; for by that sound, at a moment's notice, he could rally and concentrate his adherents. Hence a conqueror commonly acknowledged the political importance of bells by melting them down; and the cannon of the conquered was in turn melted up to supply the garrison with bells to be used in the suppression of revolts. Many a bloody chapter in history has been rung in and out by bells.
But their religious and civil uses may be further noticed. The Ave Mary bell tolled at 6 and 12 to remind men of prayer to the Virgin; the vesper bell for evening prayer; the compline was for the last service of the day. The sanctus, often a handbell, rung at the sacrifice of the mass; the passing bell, at death. The curfew (couvre feu), introduced by the Conqueror into England, rang at 8 o'clock to extinguish all lights. In many parts of the country and in university towns at 8 and 6 o'clock bells are still rung. At Antwerp cathedral we find the Cloche de Triomphe, by Dumery; sixteen bells at Sotteghem and several at Ghent and elsewhere bear the same maker's name. The Horrida, or ancient tocsin at Antwerp, said to date from 1316, is long-shaped and is now unused. The curfew in the same tower rings at 5, 12, and 8. The Santa Maria (4½ tons) first rang when Carl the Bold entered Antwerp 1467. St Antoine is another celebrated bell, and the favourite Carolus, given by Charles V. (7½ tons), is made of copper, silver, and gold, and valued at £20,000. At Strasburg we have the Holy Ghost bell, with motto, “O Rex gloriæ Christæ veni cum pace,” and date 1375, 3 nonas Augusti (8 tons), only rung when two fires are seen in the town at once. The recall or storm bell warns travellers in the plain of the storm coming from the Vosges Mountains. The Thor or gate bell, for shutting and opening gates of the city, has been cast three times (1618, 1641, and 1651); it bears the following inscription:—
| “ | Dieses Thor Glocke das erst mal schallt |
| Als man 1618 sahlt | |
| Dass Mgte jahr regnet man | |
| Nach doctor Luther Jubal jahr | |
| Das Bös hinaus das Gut hinein | |
| Zu läuten soll igr arbeit seyn.” |
The Mittags, or 12 o'clock bell, taken down in the French Revolution, bore the motto—
| “ | Vox ego sum vitæ |
| Voco vos—orate—venite.” |
From all this it will appear that these Continental bells acquired a strong personality from the feelings and uses with which they were associated; and, indeed, they were formally christened with more ceremony than we give to christening our ships, and were then supposed to have the power of driving away evil spirits, dispersing storms, &c.
Bell-founding attained perfection in Holland in the 16th and 17th centuries; and the names of Hemony, Dumery, and the Van den Gheyns stand out as the princes of the art. Their bells are still heard throughout the Low Countries, and are plentiful at Amsterdam, Bruges, Ghent, Louvain, Mechlin, and Antwerp. These bells are frequently adorned with bas reliefs of exquisite beauty, such as feathers, forest leaves, fruit, flowers, portraits, or dancing groups, and inscribed with Latin, sometimes bad, but strong, quaint, and often pathetic. We give the preference to Hemony's small bells, and to Van den Gheyns's large ones. The names of Deklerk, Claes Noorden and Johann Albert de Grave (1714), Claude and Joseph Plumere (1664), Bartholomew Goethale (1680), and Andrew Steiliert (1563) also occur in Belgium. The following illustrate the nature of inscriptions and mottoes common in Belgium:—“Non sunt loquelæ neque sermones audiantur voces eorum, F. Hemony, Amstelodamia, 1658;” “Laudate Domini omnes gentes, F. Hemony, 1674;” and on a Ghent bell—
| “ | Mynem naem is Roelant |
| Als ick clippe dan ist brandt | |
| Als ick luyde dan is storm in Vlænderland.” |
A common inscription runs—
| “ | Funera plango, Fulgura frango, Sabbata pango, |
| Excito lentos, Dissipo ventos, Paco cruentos.” |
A few other inscriptions which occur on bells in France and England may be quoted. The bell in the cathedral at Rouen, already mentioned, which was melted down by the Revolutionists in 1793, bore the words—
| “ | Je suis George d'Ambois |
| Qui trente cinque mille pois | |
| Mais lui qui me pesera | |
| Trente six mille me trouvera.” |
Bells of the parish church at Winnington, Bedfordshire, had—
| “Nomina campanis hsec indita sunt quoque nostris.” | |||
| 1st | bell. | — | “Hoc signum Petri pulsatur nomine Christi.” |
| 2d | ” | “Nomen Magdalene campana sonat melode.” | |
| 3d | ” | “Sit nomen Domini benedictum semper in eum.” | |
| 4th | ” | “Musa Raphaelis sonat auribus Immanuelis.” | |
| 5th | ” | “Sum Rosa pulsata mundique Maria vocata.” | |
By an old chartulary it appears that the bells of the Priory of Little Dunmow, in Essex, were in the year 1501 new cast and baptized—
| “ | Prima in honore Sancti Michaelis Archangeli. |
| Secunda in honore Sancti Johannis Evangelisti | |
| Tertia in honore S. Johannis Baptisti. | |
| Quarta in honore Assumptionis beatæ Mariæ. | |
| Quinta in honore sanctæ Trinitatis et omnium sanctorum.” |
In the little sanctum at Westminster, Edward III. built a clocher, and placed in it bells for St Stephen's chapel, round the largest of which was cast—
| “ | King Edward made mee thirtye thousand weight and three |
| Take me down and wey mee, | |
| And more you shall fynd mee.” |
Some of the music played on the carillon clavecin is still extant. We may specially mention the morceaux fugués discovered by the Chevalier van Elewyck, in the archives at Louvain, the work of the celebrated organist and carilloneur Matthias van den Gheyn (published by Schott and Co., Brussels and London). This music is as fine in its way as Bach or Handel.
Quite lately several carillons have been put up in England; and one (1875) is in contemplation for St Paul’s cathedral. The new carillon machinery by Messrs Gillett and Bland of Croydon, now employed almost everywhere in connection with clocks and carillons, is incomparably superior to anything of the kind on the Continent. By its aid the hammer, which falls on the outside of the bell, is raised mechanically instead of by the action of the fist or finger on the key; and all that the stroke on the key does is to let it slide off like a hair-trigger, and drop on the bell. Thus the touch of the modern carillon clavecin bids fair to rival that of the organ. The same firm has also invented a bell piano. The chief carillons in England at present are at Boston church, Lincolnshire, Worcester cathedral, Bradford town-hall, Rochdale town-hall, and Shoreditch. Several good peals of bells in London are immortalized in the common nursery rhyme—
| “ | Gay go up and Gay go down, |
| To ring the bells of London town.” |
Bell-ringing is conducted as follows:—Ropes hang through holes in the bell-chamber, and are usually fastened to a wheel for leverage, round which the rope passes. There is a great knack in handling the rope. The first half-pull “drops” the bell, the second “sets” it; it next swings up to the slur-bar, then it swings down and up to the other side, the clapper striking as it ascends. Eight bells make the most perfect peal, tuned in the diatonic scale.
Bells are struck in three ways,—(1) with a hammer on the outside, let off either by a tambour or revolving drum, similar in appearance to the prickly cylinder of a musical box, which drum can be fitted with tunes or chimes by musical nuts or spikes, and altered at will; (2) the bell can also be struck by hand, as in the common stand of small bells to be seen occasionally in the London streets, the player having a hammer in each hand; or (3) the clapper may strike the bell internally, either being pulled by a rope, the bell being stationary, or by the bell swinging to and fro. If the hammer or clapper be too light the tone of the bell is not properly drawn; if too heavy it will pulverize or crack the bell in time.
Great reforms are needed in the hanging of bells, a subject to which the Americans have given much attention. What Messrs Gillett and Bland are in England with reference to carillon machinery, the Meneelys of New York are to the ordinary mechanism and hanging of bells. There is hardly a cathedral tower in England where the hanging of one or more bells, or the oscillation of the tower, is not justly complained of. When a bell is hard to ring it is usually on account of its hanging. The leverage is wrongly applied; the wood-work is crowded against the masonry, and many of the finest towers have thus become unsafe.
There are a few bells of world-wide renown, and several others more or less celebrated. The great bell at Moscow, Tzar Kolokol, which, according to the inscription, was cast in 1733, was in the earth 103 years, and was raised by the Emperor Nicholas in 1836. The present bell seems never to have been actually hung or rung, having cracked in the furnace. Photographs of it are now common, as it stands on a raised platform in the middle of a square. It is used as a chapel. It weighs about 440,000 ℔; height, 19 feet 3 inches; circumference, 60 feet 9 inches; thickness, 2 feet; weight of broken piece, 11 tons. The second Moscow bell, the largest in the world in actual use, weighs 128 tons. The great bell at Peking weighs 53 tons; Nanking, 22 tons; Olmutz, 17 tons; Vienna (1711), 17 tons; Nôtre Dame (1680), 17 tons; Erfurt, one of the finest bell metal, 13 tons; Great Peter, York Minster, which cost £2000 in 1845, 10 tons; St Paul’s, 5 tons; Great Tom at Oxford, 7 tons; Great Tom at Lincoln, 5 tons. Big Ben of the Westminster clock tower (cracked) weighs between 13 and 14 tons; it was cast by George Mears under the direction of Edward Beckett Denison in 1858. Its four quarters were cast by Warner in 1856. The Kaiserglocke of Cologne cathedral, lately recast (1875), weighs 25 tons.
On the varied uses past and present of small bells a volume might be written. Octaves of little bells have been introduced into organs and utilized in the orchestra. Handringers are still common throughout the country—one man with a bell fitted with a clapper, in each hand, ringing but two notes of the tune in his turn. Upright stands of bells without clappers, struck with wands, may often be seen in the streets. Bells for horses, dogs, cows, sheep, &c., have already been alluded to. In Italy and elsewhere they are often made of baked earth; these have a very sweet sound, and cost about a penny. For sledges and harness they are of metal, and worn usually in bunches. A bunch of twelve costs about two francs. On the Italian lakes and elsewhere a bell fixed to a floating cork marks the spot where lines or nets are laid for fish. Hunting-hawks were formerly supplied with small bells to facilitate recovery.
Whilst some uses of bells have gone out, new ones have come in. A few instances will give the reader some idea of the indefinite number of services to which they have been applied. The expression to curse with book, bell, and candle, alludes to an old form of exorcism, in which the bell was used to scare the evil spirit—a function also attributed to larger bells. Bearing the bell alludes to the prize of a silver bell usually given at horse-races to the winner; hence comes what is, after all, only the bell reversed and used as a drinking vessel—the prize cup. The diving-bell no more comes within the scope of the present article than the dome of a mosque. Certain uses of small bells are fast disappearing. The dustman's bell is now seldom heard. The town-crier, with his “Oh, yes” (oyez, hear ye), has been banished to the provinces. The 5 o'clock postman, with his hand-bell to collect letters, went out when the present postal system came in. On the other hand the muffin-bell, the railway-bell, the dock-bell, the half-hour bells at sea, and the stage-bell survive; whilst new applications, unknown to our forefathers, have been introduced. Few people are aware that house-bells worked with wires are scarcely 100 years old. Long before them, no doubt, handbells had to a great extent superseded the use of the horn, whistle, rattle, clapping of hands, and hammering on the door with a stick, and fir-ebells were in frequent use. The old bell-pulls, which still linger in country inns and mansions, have been replaced by spring handles in the walls, and these are disappearing from hotels and clubs in favour of electric bells, now so common in railway stations in connection with the telegraph. A current of electricity sets a small hammer in motion, and, in the dark, the stream of sparks between the hammer and bell is clearly visible. In a word, then, it is plain that the whole of civilized life is set to bell music in one shape or another; and although the more important uses of bells have been enumerated, time would fail to mention all their lowly but not less useful functions, such as the familiar dinner-bell, yard-bell, school-bell, factory-bell, jail-bell, small portable cupola spring-bell (pressed with the hand), spring signal door-bell (used in shops), safety-bell on swinging coil (fastened to shutters or doors); and, not to forget the nursery, the coral and bells, bell-rattles—which call to mind, and are probably relics of, the old fool's cap and bells and fool's wand with its crown of jingling baubles, or it may be that the fool's baubles are copies of the child's play things.
The Rev. H. T. Ellacombe, author of various works on bells, gives in his Chiming a complete catalogue of bell literature.