Lives of Fair and Gallant Ladies/Volume I/First Discourse (8.)

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1155579Lives of Fair and Gallant Ladies — First Discourse (8.)Alfred Richard AllinsonPierre de Bourdeille

8.

BUT what are we to say of some mothers who, seeing the impotence of their sons-in-law, or that they have the string knotted or some other defect, are procuresses to their own daughters. Thus to win their jointures, they get them to yield to others, and often to become with child by them, to the end they may have offspring to inherit after the death of the father.

I know one such who was ready enough to give this counsel to her daughter, and indeed spared no effort to bring it about, but the misfortune for her was that never could she have a child at all. Also I know a husband who, not being able to do aught to his wife, did yield his place to a big lackey he had, a handsome lad, to lie with his wife and deflower her as she slept, and in this way save his —honour. But she did discover the trick and the lackey had no success. For which cause they had a long suit at law, and finally were separated.

King Henry of Castile[1] did the like, who as Fulgosius[2] relates, seeing he could make no children with his wife, did call in the help of a handsome young gentleman of his Court to make them for him. The which he did; and for his pains the King gave him great estates and advanced him in all honours, distinctions and dignities. Little doubt the wife was grateful to him therefor, and did find the arrangement much to her liking. This is what I call an accommodating cuckold!

As to these "knotted strings" spoken of above, there was lately a law process thereanent in the Court of the Parliament of Paris, between the Sieur de Bray, High Treasurer, and his wife, to whom he could do naught, suffering as he did from this or other like defect, for which the wife, once well married, did call him to account. It was ordered by the Court that they should be visited, the two of them, by great doctors expert in these matters. The husband did choose his, and the wife hers. And hereon was writ a right merry sonnet at the Court, the which a great lady read over to me herself, and gave me, whenas I was dining with her. 'Twas said a lady had writ it, though others said a man. Here it is:


SONNET

Entre les médecins renommés à Paris
En sçavoir, en espreuve, en science, en doctrine,
Pour juger l'imparfait de la coupe androgine,
Par de Bray et sa femme ont esté sept choisis,
 

De Bray a eu pour lui les trois de moindre prix,
Le Court, l'Endormy, Piètre: et sa femme plus fine,
Les quatre plus experts en l'art de médecine,
Le Grand, le Gros, Duret et Vigoureux a pris.

On peut par là juger qui des deux gaignera,
Et si le Grand du Court victorieux sera,
Vigoureux d'Endormy, le Gros, Duret, de Piètre.

Et de Bray n'ayant point ces deux de son costé,
Estant tant imparfait que mari le peut estre,
A faute de bon droict en sera débouté.

(Among all the great doctors of Paris, famed for knowledge, skill, science and learning, seven were chosen out by de Bray and his wife, to judge of the defect in the cup of man and wife.—De Bray has on his side the three of lesser price, Le Court, l'Endormy, Piètre (Drs. Short, Sleepy, Puny); his wife has been cleverer and taken Le Grand, Le Gros, Duret and Vigoureux (Drs. Tall, Stout, Hardy and Vigorous).—From this it may be guessed which of the pair will gain the day, and if Le Grand will give a good account of Le Court, Vigoureaux, of Endormy, Le Gros and Duret of Piètre.—So de Bray not having these two on his side, and being as ill-dowered as a husband can well be, for lack of a good case will surely be nonsuited.)

I have heard speak of another husband, who did hold his new-made wife in his arms the first night; and she was so ravished with delight and pleasure that quite forgetting herself she could not refrain from a slight turning and twisting and mobile action of the body, such as new wed wives are scarce wont to make. At this he said naught else, but only, "Ha, ha! I know now," and went on his way to the end. These be our cuckolds in embryo, of the which I could tell thousands of tales, but I should never have done. And the worst thing I see in them is when they wed cow and calf at once, as the saying is, and take them when already great with child. Like one I know, who had married a very fair and honourable damsel, by the favour and wish of their Prince and feudal Lord, who was much attached to the said gentleman and had made the marriage. But at the end of a week it became known she was with child, and she did actually publish it abroad, the better to play her part. The Prince, who had always suspected some love-making between her and another, said to her, "My lady! I have carefully writ down on my tablets the day and hour of your marriage; when folk shall set these against the time of your bringing to bed, you will have bitter shame!" But she at this word only blushed a little, and did naught else thereanent, but only kept ever the mien and bearing of a donna da ben (virtuous lady).

Then again there are some daughters which do so fear their father and mother they had rather lose the life out of their bodies than their maidenhood, dreading their parents an hundred times more than their husbands.

I have heard speak of a very fair and honourable damsel, who being sore tempted by her lover to take her pleasure of his love, did answer "under this cloak of marriage which doth cover all, we will take our joy with a right good will."

Another, being eagerly sought after by a great nobleman, she said to him, "Petition our Prince and put some pressure on him, that he wed me soon to him that is now my suitor, and let me quickly make good my marriage that he hath promised me. The day after my wedding, if we meet not one another, why! the bargain is off!"

I know a lady who was wooed to love but four days before her bridal by a gentleman, and kinsman of her husband; yet six days after he did enjoy his will,—at any rate he did make boast to the effect. Nor was it hard to believe, for they did show such familiarity the one to the other, you would have said they had been brought up together all their lives. Moreover he did even tell sundry signs and marks she had on her body, and further that they did continue their merry sport long while after. The gentleman always declared the familiarity that did afford them opportunity to come so far was, that in order to carry out a masquerade they did change clothes with one another. He took the dress of his mistress and she that of her admirer, whereat the husband did nothing but laugh, though some there were did find occasion to blame them and think ill of the thing.

There was made a song about it at Court,—of a husband who was married o' Tuesday and cuckolded o' Thursday, a fair rate of progress in sooth!

What shall we say of another damsel who was long while wooed by a gentleman of a good house and rich, but for all that niggardly and not worthy of her? So being hard pressed at the instance of her family to marry him, she made answer she had liever die than marry him, and that he should be spoken thereof to her or to her kinsfolk. For, she declared, if they did force her to marry him, she would only make him cuckold. But for all that it behooved to go by that road, for so was she constrained by the urgency of all the great folk, men and women, who had influence and authority over her, as well as by her kinsfolks' orders.

On the eve of her bridal, her husband seeing her all sad and pensive, asked her what ailed her; and she did answer him angrily, "You would never believe me, and be persuaded to leave off your pursuit of me. You know what I have always said, that if ever I were so unfortunate as to become your wife, I would make you cuckold. And I swear I will do so, and keep my word to you." She was in no wise dainty about saying the same before sundry of her lady companions and male admirers. Afterward rest assured she was as good as her word, and did show him she was a good and true woman, for that she kept her promise faithfully!

I leave you to judge whether she is to be blamed, for a man once warned should be twice careful, and she did plainly tell him the ill plight he would fall into. So why would he not take heed? But indeed he thought little enough of what she said.

These maids which thus let themselves go astray straightway after being married, but do as the Italian proverb saith: Che la vacca, ché é stata molto tempo ligata, corre più ché quella ché ha havuto sempre piana libertá, "The cow that hath been long tied up, runs more wild than one that hath ever had her full liberty." Thus did the first wife of Baldwyn, King of Jerusalem, whom I have spoken of before, who having been forced to take the veil by her husband, brake from the cloister and escaped out, and making now for Constantinople, behaved herself in such wanton wise as that she did bestow her favours on all wayfarers by that road, whether going or coming, as well men-at-arms as pilgrims to Jerusalem, without heed to her Royal rank. But the reason was the long fast she had had therefrom during her imprisonment.

I might easily name many other such. Well! they are a good sort of cuckolds these, as are likewise those others which suffer their wives' unfaithfulness, when these be fair and much sought after for their beauty, and abandon them to it, in order to win favour for themselves, and draw profit and wealth therefrom. Many such are to be seen at the Courts of great Kings and Princes, the which do get good advantage thereby; for from poor men as they were aforetime, whether from pledging of their goods, or by some process of law, or mayhap through the cost of warlike expeditions, they be brought low, are they straight raised up again and enriched greatly by way of their good wives' trou. Yet do they find no diminution whatever in that same place, but rather augmentation!

Herein was the case different with a very fair lady I have heard tell of, for that she had lost the half of her affair by misadventure, her husband having, so they said, given her the pox which had eaten it away for her.

Truly the favours and benefits of the great may well shake the most chaste hearts, and are cause of many and many a cuckoldry. And hereanent I have heard the tale related of a foreign Prince[3] who was appointed General by his Sovereign Prince and master of a great expedition of War he had ordered to be made, and left his wife behind, one of the fairest ladies in all Christendom, at his Master's Court. But this last did set to and make suit to her to such effect that he very soon shook and laid low her resolve, and had his will so far that he did get her with child.

The husband, returning at the end of twelve or thirteen months, doth find her in this state, and though sore grieved and very wroth against her, durst not ask her the how and why of it. 'Twas for her, and very adroit she was, to frame her excuses, and a certain brother-inlaw of hers to help her out. And this-like was the plea she made out: "'Tis the issue of your campaign that is cause of this, which hath been taken so ill by your Master,—for indeed he did gain little profit thereby. So sorely have you been blamed in your absence for that you did not carry out his behests better, that had not your Lord set his love on me, you had verily been undone; and so to save you from undoing, I have e'en suffered myself to be undone. Your honour is as much concerned as mine own, and more, and for your advancement I have not spared the most precious thing I possess. Reflect then if I have done so ill as you might say at first; for without me, your life, your honour and favour would all have been risked. You are in better case than ever, while the matter is not so public that the stain to your repute be too manifest. Wherefore, I beseech you to excuse and forgive me for that I have done."

The brother-in-law, who was of the best at a specious tale, and who mayhap had somewhat to do with the lady's condition, added thereto yet other good and weighty words, so that at the last all ended well. Thus was peace made, and the twain were of better accord than ever living together in all freedom and good fellowship. Yet, or so have I heard tell, did the Prince their master, the which had done the wrong and had made all the difficulty, never esteem him so highly as he had done aforetime, for having taken the thing so mildly. Never after did he deem him a man of such high-souled honour as he had thought him previously, though in his heart of hearts he was right glad the poor lady had not to suffer for the pleasure she had given him. I have known sundry, both men and women, ready to excuse the lady in question, and to hold she did well so to suffer her own undoing in order to save her husband and set him back again in his Sovereign's favour.

Ah! how many examples are to be found to match this; as that of a great lady who did save her husband's life, the which had been condemned to death in full Court, having been convicted of great peculations and malversations in his government and office. For which thing the husband did after love her well all his life.

I have heard speak again of a great Lord, who had been condemned to have his head cut off; but lo! he being already set on the scaffold, his pardon did arrive, the which his daughter, one of the fairest of women,[4] had obtained. Whereon, being come down off the scaffold, he did say this word, and naught else at all: "God save my girl's good motte, which hath saved my life!"

Saint Augustine doth express a doubt whether a certain citizen of Antioch, a Christian, did sin, when to acquit him of a heavy sum of money for the which he was in strict confinement, he gave his wife leave to lie with a gentleman of greath wealth, who undertook to free him from his debt.

If such is the opinion of Saint Augustine, what would he not allow to many women, widows and maids, who to redeem their fathers, kinsmen, yea! sometimes their husbands themselves, do surrender their gentle body under stress of many and sundry trials that fall to their lot, as imprisonment, enslavement, peril to life itself, assaults and takings of cities, and in a word an host of other the like incommodities. Nay! sometimes to gain over captains and soldiers, to cause them to fight stubbornly and hold their ground, or to sustain a siege or retake a place,—I could recount an hundred instances,—they will go the length of fearlessly prostituting their chastity to gain their ends. What evil report or scandal can come to them for this? None surely, but rather much glory and advantage.

Who then will deny it to be a good thing on occasion to be cuckold, forasmuch as a man may draw therefrom such advantages in the way of life saved and favour regained, of honour, dignities and riches? How many do I know in like case; and have heard speak of many more which have been advanced by the beauty and bodies of their wives!

I wish not to offend any, but I will take upon me to say this much, that I have it from not a few, both men and women, how ladies have served their mates right well, and how the merits of some of them have not availed them near so much as their wives'.

I know a great lady of much adroit skill who got the Order of St. Michael bestowed on her husband, he being at that time the only one that had it along with the two greatest Princes of Christendom. She would oft tell him, and say out the same before everybody,—for indeed she was of merry demeanour and excellent company: "Ha, ha! my friend, you might have sweated yourself many a long day before you got this pretty bauble to hang at your neck!"

I have heard speak of a great man, in the days of King Francis, who having received the Order, and being fain to make boast thereof one day before M. de la Chastaigneraie, my uncle, did say to him: "Ah! how glad would you be to have this Order hanging at your neck like me!" My uncle, who was ready of tongue and high of hand and hottempered, if ever man was, straight replied: "I had rather be dead than have it by the way you had it by!" The other answered never a word, for he knew the man he had to deal with.

I have heard the story told of a great Lord, whose wife had begged for him the patent appointing him to one of the great offices of his district and did bring it to him in his house, his Prince having bestowed it upon him only by favour of his wife. But he would in no wise accept it, forasmuch as he was aware his wife had tarried three months with the Prince in high favour, and not without suspicions of something worse. Herein he did manifest the same nobility of spirit he had shown all his life; yet at the last he did take it, after having done a thing I had rather not name.

And this is how fair ladies have made as many knights as battles, and more,—the which I would name, knowing their names as well as another, were it not I desired to avoid speaking ill of any, or making scandal. And if they have given them these honours, they have brought them much riches as well.

I know one who was but a poor devil when he first brought his wife to Court, the which was a very beautiful woman. And lo! in less than two years they were in good ease and become very rich folk.