Maxwell, John (1590?-1647) (DNB00)
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Maxwell, John (1590?-1647)
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MAXWELL, JOHN (1590?–1647), archbishop of Tuam, son of Maxwell of Cavens, Kirkcudbrightshire, was born about 1590. He was educated at St. Andrews, where he was laureated M.A. on 29 July 1611. In 1615 he was presented to the crown living of Mortlach, Banffshire. He removed in 1622 to Edinburgh, where he successively held four charges. On 18 July 1622 he was elected by the town council to the charge of the New or High Church; he was transferred on 25 Nov. 1625 to the Trinity College Church; on 14 Dec. he was elected by the town council to the second charge in the Old Church, or St. Giles's, and admitted on 27 Jan. 1626; he was promoted in the same year (after 14 Aug.) to the first charge.
Maxwell soon distinguished himself as an advocate for the restoration of liturgical forms in the Scottish church. He had influence at court through his cousin, Maxwell of Innerwick (afterwards Earl of Dirleton) [see under Maxwell, James]. In 1629, by command of Charles I, he waited on Laud, to explain the views of the Scottish hierarchy in reference to a book of common prayer. Laud and Charles were in favour of bringing the Anglican prayer-book into use throughout the three kingdoms. Maxwell reported that the Scottish bishops believed there would be less opposition to a servioe-book framed in Scotland, though on the English model. In 1630 Maxwell was in correspondence with Henry Leslie [q. v.], then dean of Down, about the presbyterian irregularities of Robert Blair (1593-1666) [q. v.], and other Scottish clergymen who had migrated to the north of Ireland. He carried to the court an account, derived from Leslie, of Blair's alleged teaching respecting physical convulsions as requisites of religious revival. In consequence of this report, Robert Echlin [q. v.], bishop of Down and Connor, suspended Blair in 1631, and deposed him and his friends in 1632. Maxwell, according to Blair's sarcasm, 'was then gaping for a bishopric.' He was raised to the bishopric of Ross on 26 April 1633, and consecrated between 15 June and 18 July following, while Charles was in Scotland. The king granted him on 19 March 1634 a yearly pension of !166l., adding on 20 Oct. 1634 a grant of the priory of Bewlie or Beauly, Inverness-shire, and on 26 July 1636 a mortification of certain kirks and chaplaincies. He was also made a privy councillor, and in 1636 an extraordinary lord of session.
It is conjectured that Maxwell took part in the compilation of the 'canons and constitutions ecclesiastical,' authorised by the king in 1635 and published in 1636. In conjunction with James Wedderburn, bishop of Dumbline, he certainly had a chief hand in drawing up the new service-book for Scotland, subsequently revised by Laud, Juxon, and Wren. On its introduction by order (13 June 1637) of the Scottish privy council, Maxwell at once brought it into use in his cathedral at Fortrose. In December 1637, in consequence of the opposition to the service-book, the privy council sent the lord high treasurer (John, first earl of Traquair) to Lindon for instructions. Traquair urged that the service-book be withdrawn. Laud would have had him superseded as lord high treasurer by Maxwell. The service-book was in use at Fortrose till 11 March 1638, when 'certane scolleris cam pertlie in to the kirk and took wp thir haill seruice bookis, and cereit them doun to the Ness with ane coill of fyre, thair to haue brynt them altogidder. Bot there fell out ane suddant schour, that befoir thay culd wyn to the Ness the coill wes drounit out. The scolleris seing this, thay rave thame all in blaidis, dispytfullie, and kest them in the sea' (Spalding, Trubles, i. 87). Maxwell preached a short sermon without common prayer, took horse, rode south in disguise, and went straight to London to the king. In November 1638, on the eve of the meeting of the general assembly at Glasgow, he was at Hamilton, with Walter Whitford, bishop of Brechin. He was one of the six prelates who signed the declinature addressed to the general assembly, and on this and other grounds was deposed and excommunicated (13 Dec.) by the assembly. Maxwell was charged with bowing to the altar, wearing cope and rochet, using 'the English liturgy' for the past two years in his house and cathedral, ordaining deacons, giving absolution, fasting on Friday, and travelling and card-playing on Sunday. His accusers described him as 'a perfect pattern of a proud prelate.' In August 1639 Maxwell and five other bishops signed a protestation against the general assembly as unlawful, and appealing to an assembly of the clergy lawfully convened. Charles proposed to confer on Maxwell the bishopric of Elphin, but Wentworth had promised it to Henry Tilson. The day after the death (26 Nov. 1639) of Archbishop Spotiswood, Maxwell, in terms of the deceased primate's will, gave the manuscript of his history into the king's own hand at Whitehall. Spotiswood had made Maxwell his executor, and recommended him as his successor in the primacy.
In 1640 Maxwell went over to Ireland, where he was made D.D. by Trinity College, Dublin, and appointed on 12 Oct. 1640 bishop of Killala and Achonry by royal patent, in room of Archibald Adair, deprived 18 May for favouring the covenant. According to Patrick Adair, Maxwell came 'in a disguised habit' to Raphoe, co. Donegal, 'about a fortnight before the rebellion' of 1641. Here, with Bishops Henry Leslie and John Leslie (1571-1671) [q. v.], he conferred with Cullenan, Roman catholic bishop of Raphoe. On the outbreak of the rebellion he was driven by the rebels from his palace at Killala, co. Mayo. Fleeing with his wife, three children, and neighbours, the company, numbering about a hundred, was attacked at the bridge of Shruel, co. Mayo, when several were killed and the bishop stripped, wounded, and left for dead. Rescued by Barnabas O'Brien, sixth earl of Thomond [q. v.], he took refuge in the town of Galway, but the townsmen rose against the garrison, and his life was again in peril. He removed to Dublin, where he encouraged his friends by his zealous preaching. Ultimately he made his way to the king at Oxford and acted as royal chaplain. On 30 Aug. 1645 he was appointed to the archbishopric of Tuam, in succession to Richard Boyle (d. 1644-5) [q. v.] He returned to Dublin, and in August 1646 signed the address of thanks by eighty Dublin divines to Ormonde, the lord-lieutenant, for the protection he had accorded them in the use of the prayer-book. When the news reached him at Dublin of the surrender of Charles by the Scottish army (30 Jan. 1647), he retired to his closet and was found dead on his knees on 14 Feb. 1647. His age was about 55. He was buried in Christ Church Cathedral. He married Elizabeth Innes, by whom he had four sons, John, David, James, and Robert, and four daughters, Anne, Janet, Elizabeth, and Rachel.
Grub considers Maxwell 'the greatest Scottish prelate of the reign of Charles' and maintains that his merits 'have never been sufficiently acknowledged, even by the writers most favourable to monarchy and episcopacy.' He had learning and character, and shone as a preacher. His publications, after he left Scotland, were in vindication of the cause he was not strong enough to uphold. They were: 1. 'Episcopacy not Abjured in his Majesties Realm of Scotland,' &c., 1641, 4to. 2. 'An Answer to a Gentleman who desired of a Divine some Reasons by which it might appear how inconsistent Presbyteriall Government is with Monarchic,' &c., 1644, 4to. 3. 'Sacrosancta Regum Majestas, or the Sacred Prerogative of Christian Kings,' &c., Oxford, 1644, 4to (published under the initials I. A.; answered in the 'Lex Rex,' 1644, of Samuel Rutherford [q. v.]). 4. 'The Burthen of Issachar, or the Tyrannical Power and Practises of the Presbyteriall Government in Scotland,' &c., Oxford, 1646, 4to (anon.; ascribed to Maxwell by Robert Baillie, D.D. [q. v.], who answered it in his 'Historicall Vindication,' 1646; it was reprinted as ' Presbytery Displayed,' &c., 1703, 4to). Wood mentions the ascription to Maxwell of the 'Lysimachus Nicanor,' 1640, of John Corbet (1603-1641) [q. v.]
[Cotton's Fasti Eccl. Hib. iv. 68, 86 n.; Hew Scott's Fasti Eccles. Scoticanæ; Ware's Works (Harris), 1764, i. 617, 653, ii. 359; Mant's Hist. of the Church of Ireland, 1840, i. 563, 584; Acts of General Assembly, 1843, p. 10; Memoirs of Robert Blair, 1844, pp. 87 sq.; Spalding's Memorialls of the Trubles, 1850, i. 87; Grub's Eccles. Hist. of Scotl. 1850, ii. 338, 366, 377, iii. 32 sq., 61, 89 sq.; Adair's True Narrative, ed. Killen, 1866, pp. 33, 62; Stewart's History, ed. Killen, 1866, p. 314; Reid's Hist.Presb. Church in Ireland, ed. Killen, 1867, i. 134, 270; Strafford's Letters, ii. 369.]