dam, 1684), a convenient exegetical hand-book, chiefly abridged from Kimchi.
Through the Postillae perpetuae of Nicolaus a Lyra (ca. 1270–1340) the Jewish exegesis, and what was even more important, a sounder exegetical method, passed,. over into the Church. Later Catholic commentators of note are Arias Montanus, De varia Republica, 1592; Serarius, 1609; Jac. Bonfrerius, 1631; Cornelius a Lapide, 1642; Th. Malvenda, 1650.
Among the early Protestant commentators, Sebastian Miinster (1489–1552) follows the Jewish interpreters, particularly Kimchi, very closely. Drusius's (1550–1616) learning had a wider range; besides the rabbinical commentaries he made good use of the ancient Greek versions and the Fathers, and deserves the praise which R. Simon gives him as the most learned and judicious of the interpreters whose works are collected in the Critici Sacri. The fragmentary annotations of Grotius often contain interesting illustrations and parallels from Greek and Roman writers. Of all the older commentaries by far the best, and one of the most valuable commentaries on Judges, is that of Sebastian Schmid (1684). The author brings together into his 1642 solid quarto pages all that had been done before him for the interpretation of the book. His own exegetical judgement is clear and sound. In excursus at the end of each chapter (Quaestiones), the difficulties of every kind are discussed with great thoroughness. The commentary of Clericus (1708), a work of a more modern type, is also deservedly held in high esteem. The marginal annotations in J. H. Michaelis's edition of the Hebrew Bible (1720) are excellent; nor must the notes to J. D. Michaelis's German translation (1774) be passed over. Rosenmüller's Scholia on Judges (1835) contain very little that is new.The modern period of interpretation begins with G. L. Studer's admirable commentary, in which the problems that the book presents to criticism and critical exegesis were first clearly recognized, and a long step taken toward their solution. Bertheau's commentary in the "Kurzgefasstes exegetisches Handbuch" (1845) is a work of less originality, but, especially in the second edition (1883),
- Of these I have read only a Lyra and a Lapide. Serarius I know through Schmid.
- Das Buch der Richter, 1835; second (title) edition, 1842.