Page:A Dictionary of Music and Musicians vol 4.djvu/526

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ZINGARELLI.

Fioravanti. In July 1810 he left Paris for Naples, where in February 1813 he was appointed Director of the Royal College of Music. In 1816 he succeeded Paisiello as Maestro di cappella of the Neapolitan Cathedral; and held both these places until his death, May 5, 1837, at Torre del Greco, in his 86th year.

For the Birmingham Festival of 1829 Zingarelli wrote a Cantata on the 12th Chapter of Isaiah. As he could not take it to England himself he entrusted his pupil, Costa, with the mission, and this was the occasion of Costa's introduction to the English public. [See vol. i. p. 406.] Zingarelli's next conposition was a Hymn to commemorate the inauguration of the Philharmonic Society of Naples in Jan. 1835. His oratorio, 'The Flight into Egypt,' was written and performed only a few weeks before his death in 1837, thus proving how, even at that advanced age, Zingarelli still continued working.

Of his very numerous Masses, without reckoning the 28 in the 'Annuale di Loreto,' the best are—that of Novara; that of Dresden (commissioned by the King of Saxony, and performed in 1835 under the direction of Morlacchi, one of his pupils); a Requiem for the Neapolitan minister Medici; and another Requiem, composed for his own funeral.

Zingarelli was very simple and almost primitive in his way of living: rose early, worked hard all day, and, after partaking of a piece of bread and a glass of wine for his supper, retired early to rest. He used to write out his thoughts as soon as they occurred to him, and was quicker in composing than others would be in copying: when his imagination failed him he stopped. He had always more than one work on hand; and passed from one to another with the greatest ease. When composing he never touched the piano; and seldom erased or revised what he had once written. His strong religious feelings led him to live the life of an anchorite; nor was he free from the superstition so common among Italians. Never having married he loved his pupils as his children, working very hard with them; and he was happy in the great success which attended many of them, foremost among them being Bellini, Mercadante, Ricci, Costa, Florimo, etc. Many anecdotes are related of his indiscriminate almsgiving, which sometimes left him without the means of buying his own dinner, and caused him to die almost as poor as those whom he had helped.

Although in his 'Mercato di Monfregoso' and in his 'Secchia rapita' Zingarelli gives many proofs of a comic musical vein, he shone more in serious operas, and most of all in his numberless sacred compositions. Eminently conservative in style, and never deviating from the ancient landmarks, he was a most successful follower of Palestrina and Marcello. His sacred music is always well adapted to express the religious sentiment which he wishes to convey; it is never vague, extravagant or obscure; but is always limpid and natural, like a stream of placid water. His tunes invariably sustain each other, and do not infringe the laws of harmony, of good taste and of propriety. Whether his music weeps with Jeremiah, exults with Ambrose, threatens with the Prophets, prays with the Shunammite, or triumphs with the Angels, it is invariably solemn and worthy of the Temple. The adaptation of profane music to religious services, so common in Italian churches,[1] he strenuously combated. His melodies originated in his heart, so full of faith and of charity; and for this reason his sacred music breathes something utterly devout and of celestial fragrance. In this lay the secret of his success. Art and science fad before the pious fervour of faith, which alone can lead the soul to worship and religious ecstasy. The design of his choruses is perfect and their colouring never false or overcharged. His fugues are held in high commendation for the completeness of their arrangement, and the clearness and taste with which they are written.

The writer has consulted all the published biographies of Zingarelli, and desires to express his obligations to Monsignor Muzzarelli's 'Biografie degli illustri Italiani,' to the Marchese Puoti's 'Brevi Notizie,' and to Villarosa's 'Elogio Storico.'

The following is a list of Zingarelli's operas and oratorios.

OPERAS.
Date. Name. First Performed.
1771 I quattro pazzi Conservatorio, Naples.
1781 Montezuma S. Carlo, Naples.
1785 Alsinda Scala, Milan.
1786 Armida Do.
1787 Annibale Do.
{{{1}}} Ifigenia in Aulide Do.
{{{1}}} Ricimero Do.
1790 Antigone Opera, Paris.
1791 Morte di Cesare Scala, Milan.
1792 L'Oracolo Sannita Do.
{{{1}}} Pirro Do.
1793 La Secchia rapita Do.
{{{1}}} Il Mercato di Montfregoso Do.
1794 Arteserse Do.
{{{1}}} Apelle e Campaspe Fenice, Venice.
{{{1}}} Orazli e Curiazii Reale, Turin.
1795 Conte di Saldagna Fenice, Venice.
1796 Romeo e Giulietta Scala, Milan.
{{{1}}} La Danaide Do.
Meleagro Do.
Mitridate Fenice, Venice.
1798 Carolina e Menzikoff Do.
1799 Edipo a Colona Do.
{{{1}}} Il Ritratto Scala, Milan.
1800 Il Ratto delle Sabine Do.
1801 Clitennestra Do.
1803 Il Bevitore fortunato Do.
{{{1}}} Le Nozze di Dorina Do.
{{{1}}} Inez di Castro Do.
1810 Baldovino Torre Argentina, Rome.
1811 Berenice Valle, Rome.
ORATORIOS AND CANTATAS.
1779 Pigmalione S. Carlo, Naples.
1786 Alceste Milan.
{{{1}}} Hero Do.
{{{1}}} Sappho Do.
1787 The Passion S. Celso, Milan.
{{{1}}} Nice d'Elpino Do.
{{{1}}} L'Amore filiale Do.
{{{1}}} Alcide al bivio Do.
{{{1}}} Telemaco Do.
1788 Oreste Do.
{{{1}}} Il Trionfo di David S. Carlo, Naples.
1804 Francesca da Rimini Rome.
1805 Tancredi al Sepolcro di Clorinda Naples.
{{{1}}} La Distruzione di Gerusalemme Valle, Rome.
1809 Conte Ugolino Paris.
1812 La Riedificazione di Gerusalemme Florence.
1829 Isaiah Birmingham.
1833 Saul S. Michael, Rome.
1835 Hymn of Inauguration Philharmonic Soc. Naples.
1837 The Flight into Egypt Naples.
  1. See Mendelssohn's Letter from Venice, Oct. 16, 1830.