282 CHINESE LITERATURE
common. The latter is a good sample of the fiction in which the Chinese people delight, and may be allowed to detain us awhile.
A stone monkey is born on a mysterious mountain from a stone egg, and is soon elected to be king of the monkeys. He then determines to travel in search of wisdom, and accordingly sets forth. His first step is to gain a knowledge of the black art from a magician, after which he becomes Master of the Horse to God, that is, to the supreme deity in the Taoist Pantheon. Throwing up his post in disgust, he carries on a series of disturb- ances in the world generally, until at length God is obliged to interfere, and sends various heavenly generals to coerce him. These he easily puts to flight, only re- turning to his allegiance on being appointed the Great Holy One of All the Heavens. He is soon at his old tricks again, stealing the peaches of immortality from a legendary being known as the Royal Mother in the West, and also some elixir of life, both of which he consumes.
All the minor deities now complain to God of his many misdeeds, and heavenly armies are despatched against him, but in vain. Even God's nephew cannot prevail against him until Lao Tzu throws a magic ring at him and knocks him down. He is then carried captive to heaven, but as he is immortal, no harm can be inflicted on him.
At this juncture God places the matter in the hands of Buddha, who is presently informed by the monkey that God must be deposed and that he, the monkey, must for the future reign in his stead. The text now runs as follows :
" When Buddha heard these words, he smiled scorn-
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