religious vows, is more than sufficient to seriously interfere with the equilibrium of the universe. Hence floods, famines, and the like catastrophes; to say nothing of the misdeeds of the nuns in question.
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"When I passed through Soochow and Hangchow I saw many disgraceful advertisements that quite took my breath away with their barefaced depravity; and the people there told me that these atrocities were much practised by the denizens of the cloister, which term is simply another name for houses of ill-fame. These cloister folk do a great deal of mischief amongst the populace, wasting the substance of some, and robbing others of their good name."
The Ming Chi Kang Mu, or History of the Ming Dynasty, which had been begun in 1689 by a commission of fifty-eight scholars, was laid before the Emperor only in 1742 by Chang T'ing-yü (1670-1756), a Minister of State and a most learned writer, joint editor of the Book of Rites, Ritual of the Chou Dynasty, the Thirteen Classics, the Twenty-four Histories, Thesaurus of Phraseology, Encyclopaedia of Quotations, the Concordance to Literature, &c. This work, however, did not meet with the Imperial approval, and for it was substituted the T'ung Chien Kang Mu San Pien, first published in 1775. Among the chief collaborators of Chang T'ing-yü should be mentioned O-êrh-t'ai, the Mongol (d. 1745), and Chu Shih (1666-1736), both of whom were also voluminous contributors to classical literature.
These were followed by Ch'ên Hung-mou (1695-1771), who, besides being the author of brilliant State papers,
