individual soul (jīva) is illustrated by comparison with space, and that part of it which is contained in a jar. Arguing against the theory of genesis and plurality, the poet lays down the axiom that nothing can become different from its own nature. The production of the existent (sato janma) is impossible, for that would be produced which already exists. The production of the non-existent (asato janma) is also impossible, for the non-existent is never produced, any more than the son of a barren woman. The last part is entitled Alātaçānti, or "Extinction of the firebrand (circle)," so called from an ingenious comparison made to explain how plurality and genesis seem to exist in the world. If a stick which is glowing at one end is waved about, fiery lines or circles are produced without anything being added to or issuing from the single burning point. The fiery line or circle exists only in the consciousness (vijnāna). So, too, the many phenomena of the world are merely the vibrations of the consciousness, which is one.
