but he must produce a guarantor for his subsequent behaviour. Here we have the origin of the "best man" of to-day. Clasping hands in the presence of the family, at the house of either bride or bridegroom, constituted the marriage service of these pagan days. Nevertheless, we get many of the words in our Prayer-book to-day, copied, for the most part, from an old Anglo-Saxon marriage contract, couched in the language of a legal transfer of land:—
"I take thee, John, to be my wedded husband, to have and to hold, from this day forward, for better for worse, for richer and poorer, in sickness and health, to be bonny and buxom, in bed and at board, till death do us part, and thereto plight I my troth."
With the introduction of Christianity later the words "If Holy Church do so ordain" were added.
The consumption of the home-made loaf (ancestor to the wedding-cake), made by the bride to denote proficiency in housekeeping, as well as the satin slipper institution, date from this period. The origin was practical. Upon marriage the authority of the father over his daughter was transferred to the husband, a fact
