men," he has said, "do not bother about the old people. Make a stepping-stone of our bodies and go forward."
And above all it is the permanent things in life with which he is concerned. As Mr. Lowes Dickinson puts it, "M. Rolland is one of the many who believe, though their voice for the moment may be silenced, that the spiritual forces that are important and ought to prevail are the international ones; that co-operation, not war, is the right destiny of nations; and that all that is valuable in each people may be maintained in and by friendly intercourse with the others. The war between these two ideals is the greater war that lies behind the present conflict. Hundreds and thousands of generous youths have gone to battle in the belief that they are going to a “war that will end war,” that they are fighting against militarism in the cause of peace. Whether, indeed, it is for that they will have risked or lost their lives, only the event can show."
The forces against such ideals are powerful, but Rolland is not dismayed. "Come, friends! let us make a stand! Can we not resist this contagion, whatever its nature and virulence be—whether moral epidemic or cosmic force." And
