to exist, are actually met with in experience is a question which I shall leave entirely to you and to any observer for decision. As regards the German especially, I shall indeed prove at the proper time that he has in fact revealed himself to be what our deduction shows he was bound to be. But, as regards Teutons in other countries, I shall have no objection if one of them, with a real understanding of the true nature of our present discussion, is subsequently successful in proving that his compatriots have been just what the Germans have been, and is able to show that they are entirely free from the opposite characteristics. In general, our description even of these opposite characteristics will not dwell on what is harsh and disadvantageous, for such a method makes victory more easy than honourable, but will merely point out what are the inevitable consequences, and will do this with as much consideration as is consistent with the truth.
59. The first consequence of that fundamental difference, I said, was this: among the people with a living language mental culture influences life, whereas among a people of the opposite kind mental culture and life go their separate ways. It will be useful first of all to explain more fully the meaning of this statement. First of all, when we speak here of life and of the influence exerted upon it by mental culture, we must be understood to mean primitive life in its flow from the source of all spiritual life, from God, the development of human relationships according to their archetype, and, therefore, the creation of a new life such as has never hitherto existed. We are by no means discussing the mere preservation from decay of those relationships in their present stage. Still less have we in mind the assistance of individual members who have fallen behind in the general development.
