be used except to serve that culture and its continuance, the utilization of German property and blood—what if this should pass from the control of the German spirit to that of another? What would then be the inevitable results?
This is the place where there is special need of the disposition which we invoked in our first address—the disposition not to deceive ourselves wilfully about our own affairs, and the courage to be willing to behold the truth and confess it to ourselves. Moreover, it is still permitted to us, so far as I know, to speak to each other in the German language about the fatherland, or at least to sigh over it, and, in my opinion, we should not do well if we anticipated of our own accord such a prohibition, or if we were ready to restrain our courage, which without doubt will already have taken counsel with itself as to the risk to be run, with the chains forged by the timidity of some individuals.
Picture to yourselves, then, the new power, which we are presupposing, as well-disposed and as benevolent as ever you may wish; make it as good as God Himself; will you be able to impart to it divine understanding as well? Even though it wish in all earnestness the greatest happiness and well-being of everyone, do you suppose that the greatest well-being it is able to conceive will be the same thing as German well-being? In regard to the main point which I have put before you to-day, I hope I have been thoroughly well understood by you; I hope that several, while they listened to me, thought and felt that I was only expressing in plain words what has always lain in their minds; I hope that the other Germans who will some day read this will have the same feeling—indeed, several Germans have said practically the same thing before I did, and the unconscious basis of
