ported the party of the Germans and was of the opinion that this country ought to make an alliance with itself.
202. This, then, is the true origin and meaning, this the result for Germany and for the world, of that notorious doctrine of a balance of power to be artificially maintained between the European States. If Christian Europe had remained one, as it ought to be and as it originally was, there would never have been any occasion to think of such a thing. That which is one rests upon itself and supports itself, and does not split up into conflicting forces which must be brought to an equilibrium. Only when Europe became divided and without a law did the thought of a balance acquire a meaning from necessity. To this Europe, divided and without a law, Germany did not belong. If only Germany at any rate had remained one, it would have rested on itself in the centre of the civilized world like the sun in the centre of the universe; it would have kept itself at peace, and with itself the adjacent countries; and without any artificial measures it would have kept everything in equilibrium by the mere fact of its natural existence. It was only the deceit of foreign countries that dragged Germany into their own lawlessness and their own disputes; it was they who taught Germany the treacherous notion of the balance of power, for they knew it to be one of the most effective means of deluding Germany as to its own true advantage and of keeping it in that state of delusion. This aim is now sufficiently attained, and the result that was intended is now complete before our eyes. Even if we cannot do away with this result, why should we not at any rate extirpate the source of it in our own understanding, which is now almost the only thing over which we still have sovereign power? Why should the old dream still be placed before our eyes, now that disaster has awakened us from
