those principles and views are expressed which modern German philosophy since its origin has preached again and again, because it could do nothing else but preach. It is now sufficiently clear that these sermons have vanished without result into thin air, and the reason for this is evident too. A living thing affects only something living; but in the actual life of the age there is no relationship at all with this philosophy, which goes its own way in a sphere that is not yet revealed to this age, and which calls for sense-organs that it has not yet developed. This philosophy is not at home in our age, but is an anticipation of time, and a principle of life ready in advance for a generation which shall first awake to light in it. It must give up all claim on the present generation; but, in order not to be idle until then, let it now undertake the task of fashioning for itself the generation to which it does belong. As soon as this, its immediate business, has become clear to it, it will be able to live in peace and friendship with a generation which in other respects does not please it. The education which we have hitherto described is likewise the education for this philosophy. Yet in a certain sense it alone can be the educator in this education; and so it had to be a forerunner neither understood nor acceptable. But the time will come when it will be understood and received with joy; and that is why our generation should not despair of itself.
40. Let this generation hearken to the vision of an ancient prophet in a situation no less lamentable. Thus says the prophet[1] by the river of Chebar, the comforter of those in captivity, not in their own, but in a foreign land. “The hand of the Lord was upon me, and carried me out in the spirit of the Lord, and set me down in the
- ↑ [Ezekiel xxxvii. 1-10. I have used the Authorised Version here.]
