Art. XI.—LANGUAGE.
No man was ever deeply and intensely fired with a conviction of a truth which he knew to be of vital importance to his fellow-men, that he did not burn to communicate it. And no man ever felt the full force of this desire of communication, who has not brooded at times over the fact of language, and its want of effectiveness; while at the same time it has seemed to him, that the difficulty was not altogether in the vagueness and inexpressiveness of language itself; for that the words often unfolded a mysterious power of acting on his own mind, whenever it was raised to a certain pitch of exaltation, assuring him that, if they should find other minds equally in earnest, they would burn and breathe into them also.
Dr. Bushnell could not have evinced so conclusively in any other way, that he was full of a truth it behoved other men to know, than by falling upon Language itself, and calling his readers to consider its nature, introductory to the treatment of a great subject.[1] But, though his general view is great, and many of his observations upon language are profound, we take leave to say that he has stopped, in his analysis, short of a truth which might be unfolded, and has admitted to his investigation a boundary which does not exist. He has seen and said, that the world which meets the senses has for its final cause to unfold the intelligence of man into consciousness, and to bring about that communion of the finite, with the infinite intelligence which is life. He has seen also, that men live within one another's sight and hearing, and in communion with each other, not only for lower ends, but ulteriorly for that higher end. In fine, he sees that all nature and human life have a representative, as their highest character, and that it is this which it most behoves men to understand.
- ↑ See Introductory Essay to "God in Christ," published in Hartford, Conn, by Brown & Parsons, 1849.
