inference of Almayer's great importance amongst his own people. He—Abdulla—was also important amongst all the Arabs, and his nephew Reshid would be heir of that social position and of great riches. Now Reshid was a Hadji. He was possessor of several Malay women, went on Abdulla, but it was time he had a favourite wife, the first of the four allowed by the Prophet. And, speaking with well-bred politeness, he explained further to the dumbfounded Almayer that, if he would consent to the alliance of his offspring with that true believer and virtuous man Reshid, she would be the mistress of all the splendours of Reshid's house, and first wife of the first Arab in the Islands, when he—Abdulla—was called to the joys of Paradise by Allah the All-merciful. "You know, Tuan," he said, in conclusion, "the other women would be her slaves, and Reshid's house is great. From Bombay he has brought great divans, and costly carpets, and European furniture. There is also a great looking-glass in a frame shining like gold. What could a girl want more?" And while Almayer looked upon him in silent dismay Abdulla spoke in a more confidential tone, waving his attendants away, and finished his speech by pointing out the material advantages of such an alliance, and offering to settle upon Almayer three thousand dollars as a sign of his sincere friendship and the price of the girl.
Poor Almayer was nearly having a fit. Burning with the desire of taking Abdulla by the throat, he had but to think of his helpless position in the midst of lawless men to comprehend the necessity of diplomatic conciliation. He mastered his impulses, and spoke politely and coldly, saying the girl was young and as the apple of his eye. Tuan Reshid, a Faithful and a Hadji, would not want an infidel woman in his harem;
