806 THE AMERICAN JOURNAL OF SOCIOLOGY
gle, just as, on the other hand, quarrelsomeness, even without any real occasion, promotes struggle. Probably both mental attitudes have been developed as matters of utility in connection with certain situations; at any rate, they have been developed psychologically to the measure of independent impulses, each of which often makes itself felt where the other would be more practically useful. We may even say that in the countless cases in which struggle is ended otherwise than in the most pitiless consistency of the exercise of force, this quite elementary and unreasoned tendency to conciliation is in play that is, a factor quite distinct from weakness, or goodfellowship, from either social morality or love of the neighbor. This conciliating tendency is rather a quite specific sociological impulse which manifests itself exclusively as a pacificator, and is not even identical with the peaceful disposition in general. The latter avoids strife under all circumstances, or carries it on, if it is once undertaken, without going to extremes in the devotion of energy, and always with the undercurrents of longing for peace. The spirit of conciliation, however, manifests itself frequently in its full peculiarity precisely after complete devotion to the struggle, after the conflicting energies have exercised themselves to the full in the conflict.
Conciliation depends very intimately upon the external situa- tion. It can occur both after the complete victory of the one party and after the progress of indecisive struggle, as well as after the arrangement of the compromise. Either of these situa- tions may end the struggle without the added conciliation of the opponents. To bring about the latter it is not necessary that there shall be a supplementary repudiation or expression of regret with reference to the struggle. Moreover, conciliation is to be distinguished from the situation which may follow it. This may be either a relationship of attachment or alliance, and recip- rocal respect, or a certain permanent distance which avoids all positive contacts. Conciliation is thus a removal of the roots of conflict, without reference to the fruits which these formerly bore, as well as to that which may later be planted in their place. On the other hand, these roots may continue to exist without putting forth any visible shoots.
