as in the oak, the roots and branches could not be diminished very greatly, without weakening the vigorous circulation of the sap in the stem; so in society, the extreme parts could not be diminished beyond a certain degree, without lessening that animated exertion throughout the middle parts, which is the very cause, that they are the most favourable to the growth of intellect. If no man could hope to rise, or fear to fall, in society; if industry did not bring with it its reward, and idleness its punishment, the middle parts would not certainly be what they now are. In reasoning upon this subject, it is evident, that we ought to consider chiefly the mass of mankind, and not individual instances. There are undoubtedly many minds, and there ought to be many, according to the chances, out of so great a mass, that, having been vivified early, by a peculiar
