his ballance we must be weighed, and by his Judgment we must be tryed, and, as he passes the senence, So shall we stand.
LXXIV.
Well doth the Apostle call riches deceitfull riches, and they may truely be compared to deceitfull friends who speake faire, and promise much, but perform nothing, and so leave those in the lurch that most relyed on them: so is it with the wealth, honours, and pleasures of this world, which miserably delude men, and make them put great confidence in them, but when death threatens, and distresse lays hold upon them, they prove like the reeds of Egipt that peirce instead of supporting, like empty wells in the time of drought, that those that go to finde water in them, return with their empty pitchers ashamed.
LXXV.
It is admirable to consider the power of faith, by which all things are (almost) possible to be done: it can remove mountaines (if need were) it hath stayd the course of the sun, raised the dead, cast out divels, reversed the order of nature, quenched the violence of the fire, made the water become firme footing for Peter to walk on; nay more than all these, it hath overcome the Omnipotent himself, as when Moses intercedes for the people, God sath to him, let me alone that I may destroy them, as if Moses had been able, by the hand of faith, to hold the everlasting arms of the mighty God of Jacob; yea, Jacob himself, when he wrestled with God face to face in Peniel: let me go! sath that Angell. I will not let
