blood of that circumcision is obsolete, and we trust in the blood of salvation; there is now another covenant, and another law has gone forth from Zion. Jesus Christ circumcises all who will—as was declared above—with knives of stone;[1] that they may be a righteous nation, a people keeping faith, holding to the truth, and maintaining peace. Come then with me, all who fear God, who wish to see the good of Jerusalem. Come, let us go to the light of the Lord; for He has liberated His people, the house of Jacob. Come, all nations; let us gather ourselves together at Jerusalem, no longer plagued by war for the sins of her people. 'For I was manifest to them that sought me not; I was found of them that asked not for me;'[2] He exclaims by Isaiah: 'I said, Behold me, unto nations which were not called by my name. I have spread out my hands all the day unto a disobedient and gainsaying people, which walked in a way that was not good, but after their own sins. It is a people that provoketh me to my face.'[2]
Chap. xxv.—The Jews boast in vain that they are sons of Abraham.
"Those who justify themselves, and say they are sons of Abraham, shall be desirous even in a small decree to receive the inheritance along with you;[3] as the Holy Spirit, by the mouth of Isaiah, cries, speaking thus while he personates them: 'Return from heaven, and behold from the habitation of Thy holiness and glory. Where is Thy zeal and strength? Where is the multitude of Thy mercy? for Thou hast sustained us, O Lord. For Thou art our Father, because Abraham is ignorant of us, and Israel has not recognised us. But Thou, O Lord, our Father, deliver us: from the beginning Thy name is upon us. O Lord, why hast Thou made us to err from Thy way? and hardened our hearts, so that we do not fear Thee? Return for Thy servants sake, the tribes of Thine inheritance, that we may inherit for a little Thy holy mountain. We were as from the beginning, when
