narrative, but only in his “New England Trials” (1622), after the prominence Pocahontas had attained in England. On the other hand, Mr. William Wirt Henry, in an address before the Virginia historical society, 24 Feb., 1882, points out that a part of Smith's original narrative was suppressed, the preface, signed “J. H.,” saying: “Somewhat more was by him written, which being (as I thought) fit to be private, I would not adventure to make it publicke.” Other parts of the preface show that the design of the publication was to encourage emigration to Virginia, which might have been prevented by report of the hostile action by Powhatan. Mr. Henry has shown that the grammatical confusion of the original narrative at the point where the incident, if true, should have appeared, adds probability that it was suppressed. That Pocahontas saved Smith and the colony from peril is attested by the so-called “Oxford Tract” (“The Proceedings of the English Colonie”) printed in 1612, four years before her prominence in England. “Very oft,” it says, “she came to our fort with what she could get for Capt. Smith, that ever loved and used all the country well, but her especially he much respected, and she so well requited it that when her father intended to have surprised him, she, by stealth in the dark night, came through the wild woods and told him of it. If he would, he might have married her.” This was in 1609, after Smith's release, when he returned to Jamestown, and sent presents to Pocahontas and her father. The Indians had been for some weeks friendlier, and the child Pocahontas was often seen dancing and capering, much to the amusement of the colonists, among whom she was a general favorite. In 1612 Pocahontas dwelt away from her father, with one of his tributary bands, when Capt. Samuel Argall bribed their leader, for a copper kettle, to betray her into his hands, that he might treat advantageously with Powhatan for her release. But nothing came of this nefarious transaction. During Pocahontas's captivity in Jamestown an attachment arose between her and a young widower, John Rolfe.
She was baptized in the small village chapel, on 5 April, 1613, and not long afterward, in 1614, they were married by the Rev. Alexander Whittaker. The ceremony was witnessed by the colonists, her brothers, and other Indians, and Powhatan sent his consent. Pocahontas wore a tunic of white muslin, over which hung a handsome robe, embroidered by herself, her forehead was decked with a glittering band, her hair with feathers, and she wore the white bridal veil. This event produced a peace of many years' duration. Pocahontas's Indian name was Matoaka; at her baptism she was christened Rebecca. In 1616, at the end of April, Mr. and Mrs. John Rolfe bade farewell to the colony, and, under the care of the governor, Sir Thomas Dale, in company with several Indian men and women, sailed for England. On their arrival, on 12 June, the “Lady Rebecca,” as she was called, was entertained by the bishop of London, visited by Sir Walter Raleigh, and presented by Lady De la Warr, as an Indian princess, at the court of King James. She was graciously received and royally entertained; but his majesty found great fault with his subject, Rolfe, for venturing to marry “the daughter of an emperor” before obtaining the royal consent. The “Lady Rebecca” appeared at the London theatres and other public places, and was an object of much interest with the people. “La Belle Sauvage” became a favorite name for taverns. On the eve of her return to this country she was suddenly attacked by small-pox, and died. Her remains were buried in Gravesend. The church register describes her erroneously as the “wife of Thomas Rolfe.” She had never learned to write. Among the many memorials of Pocahontas is a stained-glass window placed by her descendants in St. Luke's Episcopal church, Smithfield, Va., represented in the accompanying illustration. It is the oldest Protestant edifice on this continent, having been built of imported brick in 1632. Since the destruction of the cathedral at St. Augustine, Fla., it is, with the exception of the adobe cathedral at Santa Fé, the most ancient Christian monument in this country. John Rolfe, her husband, had been advanced to the office of secretary and recorder-general of Virginia, and as such returned to the colony. Pocahontas had one son, Thomas, born in England, who was educated by his uncle, Henry, a London merchant. On attaining manhood, he followed his father to Virginia, as a tobacco-planter, and became opulent and distinguished. He left an only daughter, from whom sprang the Virginian families of Bolling, Fleming, Murray, Guy, Robertson, Whittle, and Elbridge, and the branch of Randolphs from which John Randolph, of Roanoke, was descended. John Randolph was proud of his direct descent from the Indian princess, and some of his traits are ascribed to this origin. Among Rolfe's descendants is the present bishop of Virginia, Dr. Francis M. Whittle, who lately confirmed a class of Indian youth at Hampton (formerly Kecongtan), where Pochino, brother of Pocahontas, was commander. See a critical judgment in the introduction to “Captain John Smith's Works,” edited by Edward Archer (Birmingham, 1884); and “Pocahontas and her Descendants,” by Wyndham Robertson (Richmond, Va., 1887).
POWNALL, Thomas, statesman, b. in Lincoln, England, in 1720; d. in Bath, 25 Feb., 1805. His father had been connected with the English civil service in India, and his brother John was long the secretary to the lords of trade and plantations. Thomas first came to this country in October, 1753, as private secretary to Sir Danvers Osborne, royal governor of New York. In 1754 he attended the Albany congress, in what capacity is not understood, but it is presumed that he was private agent of the colonial authorities in London. While in Albany he first perceived, as if by inspiration, the drift of American political tendencies. He next advocated the delimitation of the French and English possessions in America, and a neutral Indian territory between them. In 1755 he was ap-