And this is the point where imagination begins to play its part. Till now power makes fact; now power is sustained by imagination in a certain party, in France in the nobility, in Switzerland in the burgesses, &c.
These cords which bind the respect of men to such and such an individual are therefore the cords of imagination.
305
The Swiss are offended by being called gentlemen, and prove themselves true plebeians in order to be thought worthy of great office.
306
As duchies, kingships, and magistracies are real and necessary, because might rules all, they exist everywhere and always. But since only caprice makes such and such a one a ruler, the principle is not constant, but subject to variation, etc.
307
The chancellor is grave, and clothed with ornaments, for his position is unreal. Not so the king, he has power, and has nothing to do with the imagination. Judges, physicians, etc. appeal only to the imagination.
308
The habit of seeing kings accompanied by guards, drums, officers, and all the paraphernalia which mechanically inspire respect and awe, makes their countenance, when sometimes seen alone without these accompaniments, impress respect and awe on their subjects; because we cannot separate in thought their persons from the surroundings with which we see them usually joined. And the world, which knows not that this effect is the result of habit, believes that it arises by a natural force, whence come these words, "The character of Divinity is stamped on his countenance," &c.
