to the greatest debauchery. Let us mark the limits. There are no limits in things. Laws would put them there, and the mind cannot suffer it.
381
When we are too young, we do not judge well; so, also, when we are too old. If we do not think enough, or if we think too much on any matter, we get obstinate and infatuated about it. If one considers one's work immediately after having done it, one is entirely prepossessed in its favour; by delaying too long, one can no longer enter into the spirit of it. So with pictures seen from too far or too near; there is but one exact point which is the true place wherefrom to look at them: the rest are too near, too far, too high, or too low. Perspective determines that point in the art of painting. But who shall determine it in truth and morality?
382
When all is equally agitated, nothing appears to be agitated, as in a ship. When all tend to debauchery, none appears to do so. He who stops draws attention to the excess of others, like a fixed point.
383
The licentious tell men of orderly lives that they stray from nature's path, while they themselves follow it; as people in a ship think those move who are on the shore. On all sides the language is similar. We must have a fixed point in order to judge. The harbour decides for those who are in a ship; but where shall we find a harbour in morality?
384
Contradiction is a bad sign of truth; several things which are certain are contradicted; several things which are false pass without contradiction. Contradiction is not a sign of falsity, nor the want of contradiction a sign of truth.
385
Scepticism.—Each thing here is partly true and partly false. Essential truth is not so; it is altogether pure and
