Page:Book of Ighan (1915).djvu/125

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The Book of Ighan
113

souls who preceded all in the earth in faith, drank the clear water of Knowledge from the Beauty of Oneness, and ascended to the loftiest summits of faith, assurance and severance can be declared to be the return of the former persons who in name, office, deed, word and condition had attained to these states in the preceding Manifestation. For that which appeared from the former servants, appeared and became manifest in the subsequent ones. If, for example, a garden of roses be in the east of the earth, and that kind of rose also cometh forth from another branch in the west, the name "rose" is applied to it. In this case it is not in respect to the limitations of the branch and its form, but on account of the fragrance and odor which are manifest in both. Consequently sanctify and purify thy gaze from outward limitations, that thou mayest behold them all in one name, one office, one essence, and one truth, and that thou mayest perceive the mysteries of the "return" of the Words in the revealed Words. Reflect a little upon the companions at the time of the Point of the Koran; how they cut themselves from the whole world, were purified, sanctified and severed from all human tendencies and selfish desires through the pure fragrances of His Holiness, and preceded all the people of the earth in attaining the honor of Meeting, which was identical with the Meeting of God. For ye have heard how they sacrificed life before that Manifestation of the Glorious One.

Behold the return of the same firmness, steadfast-