lion, shut their lips; suppressing thoughts, which there are no words to utter. To them it is too visible that spiritual life has departed; that material life, in whatsoever figure of it, cannot long remain behind. To them it seems as if our Europe of the Eighteenth Century, long hag-ridden, vexed with foul enchanters, to the length now of gorgeous Domdaniel Parcs-aux-cerfs and 'Peasants living on meal-husks and boiled grass,' had verily sunk down to die and dissolve; and were now, with its French Philosophisms, Hume Scepticisms, Diderot Atheisms, maundering in the final deliration; writhing, with its Seven-years Silesian robber-wars, in the final agony. Glory to God, our Europe was not to die but to live! Our Europe rose like a frenzied giant; shook all that poisonous magician trumpery to right and left, trampling it storm-fully under foot; and declared aloud that there was strength in him, not for life only, but for new and infinitely wider life. Antæus-like the giant had struck his foot once more upon Reality and the Earth; there only, if in this universe at all, lay strength and healing for him. Heaven knows, it was not a gentle process; no wonder that it was a fearful process, this same 'Phoenix fire-consummation!' But the alternative was it or death; the merciful Heavens, merciful in their severity, sent us it rather.
And so the 'rights of man' were to be written down on paper; and experimentally wrought upon towards elaboration, in huge battle and wrestle, element conflicting with element, from side to side of this earth, for three-and-twenty years. Rights of man, wrongs of man? It is a question which has swal-
