Page:Craven-Grey - Hindustani manual.djvu/41

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BeTí. Daughter.
QuSúr, m. Fault.
NahíN. Not, no.
Na. Not.
Hú,á, m., & hú,í, f. Became (past tense of honá "to be" and "to become").

LESSON 2.

(a) The difference between hotá hai "is, is becoming" and hai "is, exists" is that hotá hai indicates (1) what is habitually happening as : Roz roz (or har roz) is trúp meN jhagRá hotá hai" there are always, or daily, quarrels in this troop ;" GarmiyoN meN is nadí men pání páyáb hotá hai" this river is fordable throughout the hot season;" but substitute hai and the meaning is "This river is fordable now." Continuous action, however, without a break, is expressed by rahtá hai ; as, Is nadí meN pání páyáb rahtá hai" this river is fordable throughout the year;" (2) present action as: Abhí bárish hotí hai "it is now raining;" (3) a general truth as : GhaRí meN do sú,iyáN hotí haiN" watches have two hands;" whereas hai indicates a particular thing or existence, as: Yúrap ke rahne-wále gore hote haiN (not haiN) "Europeans are fair;" but merá bhá,í gorá hai "my brother is fair;" Chaukí meN chár pá,e hote haiN (not haiN) "chairs have four legs;" but Is chaukí meN páNch pá,e haiN (not hote haiN) "this chair has five legs;" KHudá hai "there is a God; God exists;" Wuh daraKHt ab tak hai "that tree still exists."

Note. Ma'lúm hai "it is known ;" ma'lúm hotá, hai "it appears, it seems."

(b) Thá signifies "was" at a particular moment; hú,á signifies "became." The English "was" has often to be ren-