the romances of Anglo-Israel writers are largely based), as sources of "history," may be judged from the following introductory statement taken from a standard compendium of the history of Ireland:
"The history of Ireland, like that of almost all ancient countries, 'tracks its parent lake' back into the enchanted realms of legend and romance and fable. It has been said, not untruly, of Ireland that she 'can boast of ancient legends rivalling in beauty and dignity the tales of Attica and Argolis; she has an early history whose web of blended myth and reality is as richly coloured as the record of the rulers of Alba Longa and the story of the Seven Kings.' We cannot now make any effort to get at history in the beautiful myths and stories. We should puzzle our brains in vain to find out whether the Lady Cesair, who came to Ireland before the Deluge with fifty women and three men, has any warrant from genuine tradition, or is a child of fable altogether. We cannot get any hint of the actual truth about Conn of the Hundred Fights, and Fin MacCoul and Oisin. But the impression which does seem to be conveyed clearly enough from all these romances and fables and ballads is that the island was occupied in dim far-off ages by successive invaders who came from the south.
"The Phœnicians are said to have represented one wave of invasion and the Greeks another. . . .
"What may be called the authentic history of Ireland begins with the life and career of St. Patrick (5th century)."
