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THE DECLINE AND FALL
armies should be constantly encamped on either side of the Thracian Bosphorus, to guard the frontiers of the rival monarchies; and that the senators of European extraction should acknowledge the sovereign of Rome, whilst the natives of Asia followed the emperor of the East. The tears of the empress Julia interrupted the negotiation, the first idea of which had filled every Roman breast with surprise and indignation. The mighty mass of conquest was so intimately connected by the hand of time and policy, that it required the most forcible violence to rend it asunder. The Romans had reason to dread that the disjointed members would soon be reduced by a civil war under the dominion of one master; but, if the separation was permanent, the division of the provinces must terminate in the dissolution of an empire whose unity had hitherto remained inviolate.[1]
- ↑ Herodian, 1. iv. p. 144 [4]. [Yet, in this proposal, we can see foreshadowed the geographical division of the Empire among two or more Emperors, which was made a principle of government by Diocletian. The tendency to disruption between the eastern and western groups of provinces had been already seen in the revolt of Avidius Cassius, and the "tyranny" of Pescennius Niger. In fact, at the elevation of Severus, the four sovereignties of Diocletian,—the four Præfectures of Constantine—are shadowed forth. (1) Albinus in Gaul; (2) Julianus in Italy; (3) Severus in the Illyrian Peninsula; (4) Niger in Asia, are, in a sense, forerunners of Constantine, Maximian, Galerius, and Diocletian respectively.]
- ↑ Caracalla consecrated, in the temple of Serapis, the sword, with which, as he boasted, he had slain his brother Geta. Dion, 1. lxxvii. p. 1307 [23].
- ↑ Herodian, 1. iv. p. 147 [4]. In every Roman camp there was a small chapel near the head-quarters, in which the statues of the tutelar deities were preserved and adored; and we may remark that the eagles, and other military ensigns, were in the first rank of these deities; an excellent institution, which confirmed discipline by the sanction of religion. See Lipsius de Militiâ Romanâ, iv. 5, v. 2.