footnote). Note: "Julian assigns this Theological cause, of whose power he himself might be conscious (Cæsares, p. 327). Yet I am not assured that the religion of Zamolxis subsisted in the time of Trajan; or that his Dacians were the same people with the Getae of Herodotus. The transmigration of the soul has been believed by many nations, warlike as the Celts, or pusillanimous like the Hindoos. When speculative opinion is kindled into practical enthusiasm, its operation will be determined by the praevious character of the man or the nation."
P. 7—6 "On their destroyers than on their benefactors." Note: "The first place in the temple of fame is due and is assigned to the successful heroes who had struggled with adversity; who, after signalizing their valour in the deliverance of their country, have displayed their wisdom and virtue in foundation or government of a flourishing state. Such men as Moses, Cyrus, Alfred, Gustavus Vasa, Henry IV. of France, &c."
"The thirst of military glory will ever be the vice of the most exalted [characters . . . but he] lamented with a sigh that his advanced age, &c." All included within the brackets is erased, and the following substituted: "the most exalted minds. Late generations and far distant climates may impute their calamities to the immortal author of the Iliad. The spirit of Alexander was inflamed by the praises of Achilles: and succeeding Heroes have been ambitious to tread in the footsteps of Alexander. Like him the Emperor Trajan aspired to the conquest of the East; but the Roman lamented with a sigh," &c.
P. 11—9 "A just preference was given to the climates of the north over those of the south." Note: "The distinction of North and South is real and intelligible; and our pursuit is terminated on either side by the poles of the Earth. But the difference of East and West is arbitrary and shifts round the globe. As the men of the North, not of the West, the