were discovered. The puzzle of Alemanni's source, the The discovery of Mr. Bryce Life of Theophilus, was solved by Mr. Bryce, who discovered in the library of the Barbarini palace at Rome the original text from which Alemanni drew his information.[1] It professes to be an extract from a Slavonic work, containing the Life of Justinian up to the thirtieth year of his reign, composed by Bogomil, abbot of the monastery of St. Alexander in Dardania. This extract was translated by Marnavich, Canon of Sebenico (afterwards Bishop of Bosnia, 1631-1639), a friend of Alemanni, and some notes were appended by the same scholar. Bogomil is the Slavonic equivalent of the Greek Theophilus, which was accordingly adopted by Alemanni in his references. Mr. Bryce has shown clearly that this document, interesting as it is in illustrating how Slavonic legends had grown up round the name of Justinian, is worthless as history, and that there is no reason to suppose that such a person as the Dardanian Bogomil ever existed. We are indeed met by a new problem, which, however, is of no serious concern to the practical purposes of history. How did Marnavich obtain a copy of the original Life, from which he made the extract, and which he declares to be preserved in the library of the monks who profess the rule of St. Basil on Mount Athos? Does the original still exist, on Mount Athos or elsewhere? or did it ever exist?
The wars of Justinian[2] in the west have been fully and admirably related by Mr. Hodgkin, with the exception of the obscure conquest of Spain, on which there is too little to be said and nothing further seems likely to come to light. In regard to the ecclesiastical policy of Justinian there is still a field for research.
