when speaking of the eternal generation of the Son, he used the bold expression, "ex utero Patris." He laid the strongest emphasis on the Monergistic hypothesis of regeneration, and weakened the universalism of God's love by declaring that "all" does not mean "all men," but "all kinds of men."
While pursuing his literary work with such industry, Fulgentius retired from his monastery at Ruspe to another on the island of Circina, and redoubled his self-mortifications. Here his health gave way. When told that a bath was absolutely necessary to prolong his life, he obstinately refused to break his rule. He died in Jan. 533, in his 65th year and the 25th of his episcopate, and Felicianus was elected his successor the same day.
The most complete ed. of his works was issued in Paris (1684) by L. Mangeant. The whole, with many letters to which he replied, is in Migne, Patr. Lat. t. lxv.; Schroeckh, Kirchengeschichte, xvii. xviii. 108 ff.
[H.R.R.]
Fulgentius (4) Ferrandus, a disciple and companion of Fulgentius of Ruspe (3); sharing his exile to Sardinia during the persecution by the Arian kings of the Vandals. Ferrandus received the hospitality of St. Saturninus at Cagliari, and on the death of Thrasimund, a.d. 523, returned to Carthage, where he became a deacon. In all probability he was the author of the Vita prefixed to the works of Fulgentius of Ruspe, and dedicated to Felicianus. Hoffmann, Lex. s.n.; Herzog, Encycl. art. by Wagenmann; Petrus Pithaeus, in preface Lectori, prefixed to Breviatio Canonum Ferrandi, Cod. Canonum, p. 303.
Two letters of Ferrandus to Fulgentius are extant (Migne, Patr. lxv. pp. 378-435), with the lengthy and careful replies of the latter. For the former see Fulgentius (3). The second asked concerning:—1. The Separability of the Persons of the Trinity. 2. Whether the Divinity of the Christ suffered on the cross, or the Divine Person suffered only in the flesh. The fifth question concerned the double gift of the cup to the apostles, as mentioned in St. Luke's gospel. Ferrandus was often appealed to for his own theological judgment. His collected writings (Biblioth. Patr. Chiffletius, 1649) preserve one entitled de Duabus in Christo naturis, and an Epistola Anatolio de quaestione an aliquis ex Trinitate passus est. He is also the author of a Breviatio canonum ecclesiasticorum (Codex Canonum, F. Pithaeus, and Miscellanea Ecclesiastica, Petrus Pithaeus, pp. 303 ff.), a collection and digest of 232 canons of the earliest councils, Nicaea, Laodicea, Sardica, Constantinople, Carthage, etc., chiefly appertaining to the election, ordination, and character of bishops, presbyters, and deacons; the feasts of the church; the duties of virgins, catechumens, etc. It is thought to have been compiled during the reign of Anastasius (d. 518). Ferrandus appears to have had his knowledge of the Greek councils through a translation and digest of such canons as had been previously in use in Spain. The mention of later synods and writings has led others to believe that the Breviatio was compiled c. 547. [CANON LAW, D. C. A.] Ferrandus took a not unimportant part in the violent discussions produced by the edict of Justinian I. (the Capatula Tria), which condemned certain passages from Theodoret, Theodore of Mopsuestia, and Ibas of Edessa. Ferrandus was backed by the vehemently orthodox and dyophysite spirit of the N. African church, and in a letter (546) to Anatolius and Pelagius, two deacons of the Roman church, whom Vigilius instructed to communicate with him, declared against the reception of the edict of Justinian. The most complete ed. of his works is by Chiffletius (Dijon, 1649). The two letters to Fulgentius of Ruspe are in Sirmond's and Migne's edd. of Fulgentii Opp.
[H.R.R.]
Fundanus (1) Minucius, proconsul of Asia in the reign of Hadrian. He received the imperial instructions applied for by his predecessor Granianus as to how Christians were to be dealt with (Justin. Mart. Apol. i. § 69; Eus. H. E. iv. 9). [HADRIANUS (1).] This rescript seems to shew that a Christian was not to be tried merely for being a Christian, but only for some definite breach of the law. As this might be due to principles, Christianity would remain still punishable, but only in overt act.
[C.H.]
Galenus, Claudius, physician, born a.d. 130 at Pergamus, flourished chiefly at Rome under the Antonines, and died in 200 or 201. For a full account see D. of G. and R. Biogr. He belongs to church history only because of a few incidental words referring to Christianity that occur in his voluminous writings. Thus in his de Pulsuum Differentiis (lib. iii. cap. 3, sub. fin. in Opp. t. viii. p. 657, ed. Kühn) he writes: "It is easier to convince the disciples of Moses and Christ than physicians and philosophers who are addicted to particular sects"; and (lib. ii. cap. 4, p. 579) he condemns the method of Archigenes, who requires his dicta to be received absolutely and without demonstration, "as though we were come to the school of Moses and of Christ." In the de Renum Affectuum Dignotione (Kühn, t. xix.) there are other references, but that treatise is spurious. An Arabic writer has preserved a fragment of Galen's lost work, de Republicâ Platonis, which reads: "We know that the people called Christians have founded a religion in parables and miracles. In moral training we see them in nowise inferior to philosophers; they practise celibacy, as do many of their women; in diet they are abstemious, in fastings and prayers assiduous; they injure no one. In the practice of virtue they surpass philosophers; in probity, in continence, in the genuine performance of miracles (verâ miraculorum patratione—does he mean the Scripture miracles, on which their religion was based?) they infinitely excel them" (Casiri, Biblioth. Arabico-Hispana, vol. i. p. 253). For apologetic remarks on Galen's testimony see Lardner's Credibility (Works, vol. vii. p. 300, ed. 1838).
[C.H.]
Galerius, emperor. (Gaius Galerius Valerius Maximianus on his coinage; called Maximus in some Acts of martyrs, that having apparently been his name until Diocletian changed it; see Lact. Mort. 18; nicknamed Armentarius from his original occupation.) He was a native of Near Dacia, on the S. of the
