II. Second Period (394–409).—In 394 he determined to retire to Nola, where he had property, including a house. On his way he saw St. Ambrose, probably at Florence, and in a letter to Sulpicius, whom he begs to visit him at Nola, he speaks of much jealousy being shewn him at Rome by pope Siricius and others of the clergy, probably on account of the unusual circumstances of his ordination; whereas at Nola, where not long after his arrival he had a serious illness, he was visited by nearly all the bishops of Campania, either in person or by deputy, by clergymen and some laymen, and received friendly letters from many African bishops who sent messengers to him. At Nola he entered with his wife at once upon the course of life he had marked out, and which he pursued as far as possible until his death, a.d. 431. SS. Ambrose, Augustine, and Jerome regarded the self-sacrifice of him and his wife with high respect and admiration (Ambros. Ep. lviii. 1–3; Hieron. Epp. lviii. 6; cxviii. 5). Augustine writes to him in terms of warm admiration and affection (Aug. Ep. xxvii.), and in a second letter announces his appointment as coadjutor to Valerius, bp. of Hippo, and urges Paulinus to visit him in Africa (Aug. Ep. xxxi.). St. Jerome exhorts him and Therasia to persevere in their self-denial, and praises highly his panegyric on the emperor Theodosius, a work which he himself mentions but which has perished (Hieron. Ep. lviii.; Paul. Ep. xxviii. 6; Gennadius, c. 48). In reply to Augustine and to letters of the African bishops, Paulinus writes to Augustine's friend Romanianus, congratulating the African church on the appointment of Augustine and hoping that his "trumpet" may sound forcibly in the ears of Romanianus's son Licentius, to whom also he addressed a letter ending
Vive precor, sed vive Deo, nam vivere mundo
Mortis opus, vera est vivere vita Deo.
When Paulinus settled at Nola, the burial-place of Felix, called in the Martyrology of Bede in Pincis or in Pineis, about a mile from the town, had become the site of four churches (basilicae), one built by pope Damasus, and also a chapel. Probably none of these were of any great size. Paulinus added a fifth. The church whose dedication he mentions in Ep. 32 is described by him as having a triple apse (trichorum, i.e. τρίχωρον). (Ep. xxxii. 17; Isid. Orig. xv. 8, 7.) It was perhaps on the site of the one built by Damasus, and contained not only the tomb of Felix, but beneath the altar (altaria) remains of various saints and martyrs, including SS. John Bapt., Andrew, Luke, Thomas, and others of less note, including St. Nazarius, of whom some relics were sent to him by Ambrose (Ep. xxxii. 17; Carm. xxvii. 436, 439), but above all the precious fragment of the true cross, brought from Jerusalem by Melania and presented by her to Paulinus a.d. 398, and of which he sent a chip (astula) enclosed in a tube of gold to Sulpicius, as a special offering from Therasia and himself to Bassula, his friend's mother-in-law, to honour the churches built by him at Primuliacum (Ep. xxxi.). The pavement, walls, and columns of this apse were marble, and the vaulted roof, from which lamps were suspended by chains, was ceiled with mosaic representing the Trinity symbolically, and also the twelve apostles, with an inscription in verse describing the subjects represented. Of this mosaic some remains were visible in 1512. All the buildings, both churches and cloisters, were adorned with pictures representing Scripture subjects, in the older church from the N.T. and in the newer one from O.T., for the introduction of which Paulinus apologizes on the score of their utility in occupying the attention of the illiterate people who flocked to the grave of Felix in large numbers at all times, and sometimes spent whole nights there in the winter, watching and fasting, having brought torches with them. With these pictures Paulinus hoped to employ their minds and prevent them from excess in eating or drinking (Carm. xxvii. 552–598).
Paulinus also devoted much pains and cost to the erection of a new church at Fundi, a place endeared to him by early recollections and at which he possessed property. He enriched it with relics of martyrs and apostles, including St. Andrew, St. Luke, SS. Nazarius, Gervasius, and Protasius (Ep. xxxii. 17).
His own residence was a house he had formerly built or enlarged as an asylum for the poor. He added a second story for the use of himself, his associates, and his visitors, reserving the ground-floor for the poor, so that by their ascending prayers the buildings above might be strengthened (Ep. xxix. 13; Carm. xxi. 390). His mode of life was monastic in the fullest sense, and he calls his house a monastery (Ep. v. 15). The inmates dressed themselves in hair cloth with a rope girdle, cut their hair in a manner studiously unbecoming, were perhaps not careful as to personal cleanliness, observed strict rules of silence and fasting, even during Easter-tide did not eat until about 3 p.m., and used mostly a vegetable diet, lying down to sleep on the ground, wrapped only in a coarse cloak or patch-work blanket, and abridging the time usually devoted to sleep (Epp. xv. 4; xxii. 1, 2, 3, 6; xxix. i. 13; Carm. xxxv. 445–497).
He seldom, if ever, left Nola, except to visit Rome once a year to join in the festival of SS. Peter and Paul, on June 29, the day of their martyrdom ("beatorum apostolorum natalem") (Epp. xvii. 2; xviii. 1; xx. 2; xliii. 1; xlv. 1; Carm. xxi. 132–166; Aug. Ep. xcv. 6).
The event of all the year which was the chief interest for him and his little community at Nola was the festival of St. Felix, on Jan. 14. For many years he always composed a poem in honour of the day. In one of the earlier poems Paulinus tells how multitudes came from all parts of S. Italy, to be cured of their ailments or relieved of troubles, or to thank God for cures or relief already granted; how even Rome sent forth thousands on the Appian road, which became encumbered by the crowds of pilgrims, and how Nola, for a short time, became almost as populous as Rome (Ep. xiv.).
III. Third Period (a.d. c. 409–431).—Paulinus became bp. of Nola before the autumn of 410, when Alaric laid waste Campania, for St. Augustine speaks of him as being then bp. of Nola. Therasia's death perhaps took place in the latter part of 408, though Tille-
