suspicion, as tending to Nestorianism. Clergy, laity, and resident foreigners joined in accusing him before the papal legates, who were at that time in Constantinople, of conduct unbecoming a bishop. They departed without coming to any conclusion, and the charge was repeated before Justin. Paulus, unable to clear himself, obtained leave of the emperor to retire from his bishopric, a.d. 521. He was succeeded by Euphrasius. Evagr. H. E. iv. 4; Theophan. p. 141; Joann. Malal. lib. xvii. p. 411; Eutych. ii. 152; Ep. Justini, Labbe, iv. 1555; Le Quien, Or. Christ. ii. 732.
[E.V.]
Paulus (11), surnamed The Black, Jacobite patriarch of Antioch from about the middle of 6th cent. to 578, was a native of Alexandria (Assem. B. O. ii. 331) and, like most Egyptians, a Monophysite. Before he became bishop he maintained at Constantinople a successful public dispute in the patriarchal palace with the Tritheites Conon and Eugenius (ib. 329). Either Mennas or Eutychius must then have been patriarch. Paul was probably then syncellus to Theodosius, the Jacobite patriarch of Alexandria, who was in nominal exile at Constantinople, but exercising full authority over the Jacobite congregations there and in Egypt. Paul's connexion with Theodosius, and his success as a disputant, marked him out for the titular see of Antioch and the patriarchate of the whole Monophysite body, then beginning to be called Jacobites, and he was consecrated by Jacob Baradaeus himself who originated the name. We cannot feel sure that this was before 550. Paul appears in a list of celebrities flourishing in 571. All we hear of him afterwards is disastrous. The great persecution of the Monophysites by the patriarch John Scholasticus broke out at Constantinople, if the year is right, on Mar. 20, 571, and Paul was one of four bishops (another being PAULUS (18)) barbarously treated by him. He was induced to leave the monastery of the Acoemetae in Constantinople for the patriarch's palace, whither the three others were also brought, under pretence of conferring on the unity of the church. The four were kept in close custody, and cruelly used until they agreed to communicate with the persecutor on his promise to eject the synod of Chalcedon from the church (John of Eph. H. E. p. 42). They twice communicated with him, loudly anathematizing the obnoxious synod; but the patriarch put off his part of the compact with the excuse that he must first obtain the consent of the bp. of Rome. Thus they "fell into communion" with the deceitful "synodite," and on their loading him with reproaches the severity of their treatment was increased and they were thrown into prison in the monastery of Beth Abraham in Constantinople, where their sufferings continued. After a time Paul was allowed to escape, and made his way to Syria, where Jacob Baradaeus received him with great displeasure, but, after keeping him 3 years in suspense, restored him to communion, probably in 575. In 578 a new patriarch of Antioch, Peter of Callinicus, was appointed, and Paul withdrew into concealment at Constantinople, where he died in 582, as detailed by John of Ephesus.
[C.H.]
Paulus (13), surnamed of Asia, Jacobite bp. of Aphrodisias and metropolitan of Caria in the reign of Justin II. We owe our knowledge of him to the Ecclesiastical History of John of Ephesus (Dr. R. Payne Smith's trans.). As his persecution by John Scholasticus, patriarch of Constantinople, marks a period in the history of the Monophysite body, it is important to fix its date, which in all probability was 571. The persecution fell chiefly on the numerous Monophysite monasteries, of both sexes, which had sprung up in and around Constantinople while the empress Theodora lived. These were burst into to admit the "synodite" clergy bearing the consecrated bread, of which the inmates were compelled to partake, though it was necessary in some cases to bind their hands and force it into their mouths. The chief difficulty was with the bishops, and Paul of Aphrodisias was singled out for the first example (p. 13). The historian describes him as an honest and simple-minded old man, dwelling quietly in his monastery in Caria, when the patriarch had him brought to Constantinople and imprisoned in his own palace, until, overcome by harsh treatment, he was compelled to receive the communion at his hands, besides signing an act of submission, which he was not allowed to read (given by the historian), to the effect that he accepted the decrees of Chalcedon and the jurisdiction of the patriarch of Constantinople. He was then sent back, but the "synodite" bp. of Aphrodisias had instructions to depose him from the episcopal office and consecrate him afresh to the see of the Carian Antioch, on the Meander, at the far east of the province and not very distant from Aphrodisias. All this was done, to the extreme grief and indignation of the venerable bishop, whom soon "death overtook, and his old age descended in affliction and misery to the grave" (p. 16).
[C.H.]
Paulus (18) I., 6th bp. of Constantinople, elected a.d. 336 (or 340), died after three exiles and two restorations c. 351, four or five years after the council of Sardica. He was a native of Thessalonica, a presbyter of Constantinople, and secretary to the aged bp. Alexander, his predecessor in the see. No sooner had Alexander breathed his last than the two parties came into open conflict. The orthodox party prevailed; Paulus was elected and consecrated by bishops who happened to be at Constantinople in the Church of Peace, close to what was afterwards the Great Church of St. Sophia.
The emperor Constantius had been away during these events. On his return he was angry at not having been consulted. He summoned a synod of Arian bishops, declared Paulus quite unfit for the bishopric, banished him, and translated Eusebius from Nicomedia to Constantinople. This is thought to have been in 338. Eusebius died in 341. Paulus was at once restored by the people to his see. But the Arians seized the occasion; Theognis of Nicaea, Theodorus of Heraclea, and other heterodox bishops, consecrated Macedonius in the church of St. Paul; and again the city became the prey of a civil war. The greatly exasperated emperor was at Antioch, and ordered Hermogenes, his general of cavalry, to see that Paulus was again expelled. The
