the folio editions, and was first published by Martene in his 'Thesaurus Novus,' Paris, 1717. It is dedicated to an abbess.
The commentaries on the New Testament were printed at Paris in 1521. They are also in the folios, and in Dr. Giles's editions. In his dedicatory letter to Acca attached to his commentary on 'Mark,' Bæda says that he has placed on the margin the names of the fathers from whose works his comments are extracted, and he begs that transcribers will not neglect to copy these entries. This request has not been obeyed. A book purporting to be his, 'In Apostolum quæcunque in opusculis S. Augustini,' &c. (20), was published by G. Boussard, Paris, 1499, but has been shown by Baronius to be spurious. A preface to the 'Seven General Epistles' (22) exists in one, and that the earliest, manuscript only. This manuscript was discovered by Wharton in the library of Caius College, Cambridge. The reason of its omission in later manuscripts cannot be mistaken, for it argues that the first place in the apostolic company belongs to St. James and not to St. Peter. An illustration of the large-mindedness of Bæda is afforded by his book on the 'Apocalypse' (23), where, he says, he has followed Tychonius the Donatist, whose interpretations, where they are not affected by the errors of his sect, he praises highly. He adheres to his allegorical method of exposition in his New Testament commentaries, and even applies it to the Acts of the Apostles (21). The 'Retractationes' are corrections of the commentary on the Acts. In this work Bæda says that he made a careful collation of the Greek codex. The Homilies on the Gospels (in folio editions, and with eleven before unedited by Martene, 1717) were for a long time held to be doubtful. By the discovery of an early manuscript at Boulogne, Dr. Giles has proved the authenticity of fifty-nine Homilies of Bæda, which he has published in his collective edition. The teaching about the name Peter in Hom. 27 is in accord with that of the preface to the General Epistles. These discourses certainly present a high view of the sacrament of the Lord's supper (Homs. 4 and 37), but at the same time do not contain the doctrine afterwards propounded by Radbert. The opinions of Bæda on this question were represented in different lights in the once celebrated discussion between Rev. Dr. Lingard and Rev. H. Soames. A curious example of the allegorical method of interpretation is to be found in Hom. 18, where the six water-pots of Cana are explained as types of the six ages of the world.
The 'Life of St. Felix of Nola' (26), a prose version of the poem of Paulinus, was published in Bolland, 'Acta SS.' i. January 1643, and by Smith in 1722. The metrical 'Life of St. Cuthberht' (28), written in Latin hexameters, is a proof of the learning of Bæda rather than of any poetic feeling. It is included in the 'Antiquæ Lectiones' of Canisius, v. In the preface to the prose 'Life' Bæda says that he derived his information from those who were best acquainted with the truth. He certainly used very largely the anonymous 'Life' printed in 'Acta SS.' Mart. iii. and by Stevenson. He frequently, he tells us, submitted his sheets to the priest Herefrith and others, who had long known Cuthberht, and made such alterations as they suggested. At length the work was sent to Lindisfarne, where for two days it was carefully examined by the elder monks, who approved it and gave Bæda some fresh information. When he had made these additions, he dedicated the book to the abbot Eadfrith and the congregation of Lindisfarne, and handed it over to the transcribers. In this preface Bæda refers to the insertion of his name in white in the book of Lindisfarne. This placed him amongst those benefactors who were entitled to be remembered in the prayers of that house. Both the Lives of St. Cuthberht are in 'Acta SS. O. S. B.' sæc. ii., Paris, 1669; in the 'Historical Works' by Smith; and in the 'Opera Hist. Minora' of Stevenson (Eng. Hist. Soc), 1838. The 'Lives of the Abbots' (29) is founded on another anonymous work. It has been printed by Ware, Dublin, 1664; by Wharton, London, 1693; by Smith and by Stevenson. The 'Martyrologium ' (31), as published in the folio editions and Antwerp, 1564, was shown by Henschen to be largely spurious. His discovery of an early manuscript in the library of Queen Christina led to a satisfactory sifting of the work, and in the edition of Smith the entries of Bæda are distinguished from those by other hands. The work generally known as the 'De Sex Ætatibus' is really a part of the 'De Temporum ratione' (35). It was printed with 'De Natura Rerum' at Venice, 1505, at Basle, 1529, and by Smith. The last part, or Sexta Ætas, containing extracts from Eutropius, Orosius, and Gildas, concerning Britain, is printed alone in 'Mon. Hist. Brit.' and by Stevenson. The chronicle of the earlier ages is chiefly taken from Eusebius (M. H. B. p. 70). The 'Pœnitentiale' was printed in an imperfect form by Martene and Durand, in collectio vii., from a manuscript at Andain; and correctly by Wasserschleben, in 'Bussordnungen der abendländischen Kirche,' from a Vienna manuscript: and in Haddan and Stubbs's 'Councils and Ecclesiastical
