Brook, 'The Promises; or a Treatise showing how a godly Christian may support his heart,' &c., 1618, 12mo. Brook does not fully specify the issues of separate parts of Byfield's exposition of 1 Peter, nor does he give any indication of the later editions of the works.[Wood's Athenæ Oxon. (Bliss), ii. 323; Brook's Lives of the Puritans, 1813, ii. 297.; Cox's Literature of the Sabbath Question, 1865, i. 159; authorities cited above; extracts from registers of St. Peter's, Chester, and Isleworth.]
BYFIELD, RICHARD (1598?–1664), ejected minister, was a native of Worcestershire, according to Wood; yet as he is said to have been sixteen years of age in 1615 (Wood) and 'ætat. 67' (Calamy) at his death in December 1664, he was probably born in 1598; and since his father became vicar of Stratford-on-Avon in January 1597, it is reasonable to conclude that, like his elder half-brother Nicholas Byfield [q. v.], he was a Warwickshire man, though his baptism is not to be found in the Stratford-on-Avon register. He was a son of Richard Byfield by his second wife. In Michaelmas term 1615 he was entered either as servitor or batler at Queen's College, Oxford. He graduated B.A. 19 Oct. 1619, M.A. 29 Oct. 1622. He was curate or lecturer at Isleworth, probably during his brother's incumbency (i.e. before 8 Sept. 1622), and had some other 'petite employments ' before being presented (prior to 1630) by Sir John Evelyn to the rectory of Long Ditton, Surrey. He sat in the Westminster Assembly, but was not one of the divines nominated in the original ordinance of 12 June 1643, being appointed, perhaps through the influence of his nephew Adoniram [q. v.], to fill the vacancy caused by the death of Daniel Featley, D.D. (d. 17 April 1645). During the protectorate he quarrelled with Sir John Evelyn, his patron, about the reparation of the church, and Calamy recounts their amicable reconciliation through the intervention of Cromwell. In 1654 he was appointed one of the assistant commissioners for Surrey, under the ordinance of 29 June for the ejection of scandalous, &c. ministers and schoolmasters. He held his rectory, with a high character for personal piety and zeal in the ministry, until the passing of the Uniformity Act. At his ejection he was the oldest minister in Surrey, i.e. probably in seniority of appointment, for he was not an old man. Leaving Long Ditton, he retired to Mortlake, where he was in the habit of preaching twice every Sunday in his own family, and did so the very Sunday before his death. He died suddenly in December 1664, and was buried in Mortlake church.
Some of the works of his brother Nicholas have been assigned to Richard; he edited a few of them. His own works are: 1. 'The Light of Faith and Way of Holiness,' 1630, 8vo. 2. 'The Doctrine of the Sabbath Vindicated, in Confutation of a Treatise of the Sabbath written by Mr. Edward Brerewood against Mr. Nicholas Byfield,' 1631, 4to [see Brerewood, Edward, and Byfield, Nicholas]. Byfield attacks the spelling 'Sabaoth ' adopted by Brerewood. 3. 'A Brief Answer to a late Treatise of the Sabbath Day,' 1636? (given to Byfield by Peter Heylin, in 'The History of the Sabbath,' 2nd edit. 1636, 4to; it was in reply to 'A Treatise of the Sabbath Day,' &c., 1635, 4to, by Francis White, bishop of Ely, who rejoined in 'An Examination and Confutation,' &c. 1637, 4to). 4. 'The Power of the Christ of God,' &c. 1641, 4to. 5. 'Zion's Answer to the Nation's Ambassadors,' &c. 1645, 4to (fast sermon before the House of Commons on 25 June, from Is. xiv. 32). 6. 'Temple Defilers defiled,' 1645, 4to (two sermons at Kingston-on-Thames from 1 Cor. iii. 17; reissued with new title-page 'A short Treatise describing the true Church of Christ,' &c., 1653, 4to, directed against schism, anabaptism and libertinism). 7. 'A message sent from . . . Scotland to ... the Prince of Wales,' 1648, 4to (letter from Byfield). 8. ' The Gospel's Glory without prejudice to the Law,' &c., 1659, 8vo (an exposition of Rom. viii. 3, 4). 9. 'The real Way to good Works: a Treatise of Charity,' 12mo (not seen; mentioned by Calamy; Palmer makes two works of it).[Wood's Athenae Oxon. (Bliss), iii. 668, &c.; Calamy's Account, 1713, 664; Palmer's Nonconf. Memorial, 1803, iii. 301; Cox's Literature of the Sabbath Question, 1865, i. 160, &c.; Minutes of the Sessions of the Westminster Assembly, 1874, pp. 90, 126; information from Rev. G. Arbuthnot, Stratford-on-Avon.]
BYLES, Sir JOHN BARNARD (1801–1884), judge, was eldest son of Mr. Jeremiah Byles, timber-merchant, of Stowmarket in Suffolk, by his wife, the only daughter of William Barnard, of Holts in Essex. He was born at Stowmarket in 1801. He became a member of the Inner Temple, and, after reading as a pupil in the chambers of Chitty, the great pleader, and for a time practising as a special pleader himself, at 1 Garden Court, Temple, was called to the bar in November 1831. He joined the Norfolk circuit and attended sessions in that county. In 1840 he was appointed recorder of Buckingham, and in 1843 was raised to the degree of