that he carried off with him the registers and records of his see.
For the rest of his life Goldwell was one of the most active of the exiled English catholics. He started at once for Rome, but he fell sick on the way, and spent the winter at Louvain. Early in March 1560 he was seen at Antwerp purchasing the necessaries for the voyage. He had to borrow money for his journey (ib. For. 1559–60, p. 439). It was believed that he would be made a cardinal on his arrival, but he refused Italian bishoprics to devote himself to a ‘regular’ life, and to the winning back of England to his church. Perhaps the description of him contained in the mendacious account of his career which Cecil spread on the continent, that he was a ‘very simple and fond man,’ had some grain of truth in it (ib. For. 1561–2, p. 563). But on his arrival in Italy he went back to his old Theatine convent of St. Paul at Naples, and in January 1561 was made its superior. He was about the same time restored to his old office of warden of the English hospital at Rome. But he was sent almost at once to attend the council of Trent (1562). He was the only English bishop present at the council (ib. p. 555), and the marked respect paid to him there annoyed Elizabeth and Cecil very much. He was employed there in correcting the breviary, and urged Elizabeth's excommunication on the council. In the same year (1562) he was in correspondence with Arthur Pole and the other kinsfolk of his old master, who were now conspiring to effect the restoration of catholicism in England, and he shared their attainder (Strype, Annals, i. i. 556). In December 1563 Goldwell was made vicar-general to Carlo Borromeo, the famous archbishop of Milan. Soon after he was sent on an unsuccessful mission to Flanders, whence he found it impossible to cross over to England. He returned, therefore, to Italy, and in 1565 began to reside at the Theatine convent of St. Sylvester on Monte Cavallo. On three occasions, in 1566, 1567, and 1572, he presided over several chapters of the Theatine order. In 1567 he was made vicar of the cardinal archpriest in the Lateran Church. In 1574 he became vicegerent for Cardinal Savelli, the cardinal vicar, an office which involved his acting for the pope as diocesan bishop of Rome. In 1568 Arthur Hall, an English traveller, wrote to Cecil that he found Goldwell at Rome, and that he alone ‘used him courteously,’ while the rest of the catholic exiles from England denounced him as a heretic (Cal. State Papers, For. 1566–8, p. 514). In 1580 he is mentioned as receiving a pension from the king of Spain (ib. Dom. 1547–80, p. 694), and on 13 April of that year is mentioned as having left Rome for Venice (ib. p. 651). He was really gone on the proposed English mission [see Campion, Edmund], sent to win back England to the pope. It was proposed that he should act as bishop in charge of the catholic missionaries in England. But he was too old for such work. He was taken ill at Rheims, where he had arrived in May 1580. On his recovery he was sent for to Rome by Pope Gregory XIII, and left Rheims on 8 Aug. He was again in Rome in April 1581 (Hist. MSS. Comm. 5th Rep. p. 468). In 1582 he acted on the congregation for revising the Roman martyrology. He died on 3 April 1585, and was buried in the Theatine convent. He is reputed to have been eighty-four years old, and must anyhow have been over seventy. Addison on his travels saw a portrait of Goldwell at Ravenna (Travels, p. 79). There is another in the English College at Rome. He was the last survivor of the old English hierarchy of the Roman obedience.
[Archdeacon Thomas's Hist. of the Diocese of St. Asaph, pp. 84, 201, 225; Browne Willis's Survey of St. Asaph, ed. Edwards; Wood's Athenæ Oxon. ii. 822–3, ed. Bliss; Wilkins's Concilia, vol. iv.; Cal. of State Papers, For. and Dom.; Rymer's Fœdera; Strype's Ecclesiastical Memorials and Annals of the Reformation, 8vo editions; Beccatelli's Life of Pole. A complete biography of Goldwell, by T. F. K. (Dr. Knox, of the London Oratory), entitled Thomas Goldwell, the Last Survivor of the Ancient English Hierarchy, was reprinted separately from the Month of 1876, and in Knox and Bridgett's True Story of the Catholic Hierarchy, 1889. It prints letters of Goldwell from the Record Office, and gives a detailed account of his Italian life, relying chiefly upon Del Tufo's Historia della religione de' cherici regolari (1609); Castaldo's Vita di Paolo IV (1615), and Vita del Beato Giovanni Marinoni (1616); and Silo's Hist. Clericorum Regularium (1650). Knox's account is summarised in Gillow's Bibl. Dict. of English Catholics, ii. 513–22.]
GOLDWIN, or GOLDING, JOHN (d. 1719), organist and composer, probably belonged to the Buckinghamshire family of Goldwins. His name occurs with those of other Windsor choristers ‘assessed at 1s.’ in 1690. He had been trained by Dr. William Child, and succeeded him as organist of St. George's Chapel, Windsor, on 12 April 1697, was master of the choristers in 1703, and died on 7 Nov. 1719. Manuscript music by Goldwin includes twenty-one anthems, service in F, and motet in Christ Church Library, Oxford, four anthems in Fitzwilliam Museum, Cambridge, seven anthems in Tudway's collection, British Museum (Harl. 7341–2), and
