Page:Dictionary of National Biography volume 22.djvu/27

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Goad
Goad
21

Featley [q. v.] in various disputations which were held with the Jesuits, Muskett (with whom he had previously disputed), John Fisher [q. v.], and others. He distinguished himself in the discussion which charged the Jesuits with a wilful misrepresentation of Featley's arguments (Featley, The Romish Fisher caught and held in his owne Net, 4to, 1624, pt. i. pp. 37-8, 42). About 1624 Prynne showed Goad a portion of his 'Histriomastix,' but failed to convince him of the soundness of his arguments (Gardiner, Hist. England, vii. 327-8). Goad was twice proctor in convocation for Cambridge, and was prolocutor of the lower house in the convocation which was held at Oxford in 1625, acting in the stead of Dr. Bowles, who absented himself through fear of the plague. About 1627 he became a constant resident at Hadleigh, the most important and pleasantest of his preferments, and wrote 'A Disputation,' posthumously published. He wrote the inscription upon Casaubon's tomb in Westminster Abbey. He had an odd fancy for embellishing Hadleigh church and rectory with paintings and quaint inscriptions. These pictures, of which traces remain, were mostly executed, after Goad's own design, by one Benjamin Coleman, a Hadleigh artist. It is said that he intended to turn the so-called 'south chapel' of Hadleigh Church into a public theological library, and many shelves (but no books) were extant in 1727. On 22 Oct. 1633 he was made dean of Bocking, Essex, jointly with Dr. John Barkham [q. v.] (Newcourt, ii. 68), and on 17 Dec. of the same year was appointed an ecclesiastical commissioner for England and Wales (Cal. State Papers, Dom. 1633-4, p. 327). He died on 8 Aug. 1638, and was buried in the chancel of Hadleigh Church next day. ' Till the day of his death,' says Fuller, 'he delighted in making of verses' (Worthies, ed. 1662, 'Cambridgeshire,' p. 159). He left land at Milton and his Dort medal (stolen in the present century) to King's College, the rent of the land to be applied in the purchase of divinity books for the library. According to Fuller (Worthies, loc. cit.) Goad 'had a commanding presence, an uncontrolable spirit, impatient to be opposed, and loving to steere the discourse (being a good Pilot to that purpose) of all the Company he came in.' He wrote a painfully interesting tract entitled 'The Dolefvll Euen-Song, or a trve . . . Narration of that fearefull and sudden calamity,which befell the Preacher Mr. Drvry, a lesuite [see Drury, Robert, 1587-1623], ... by the down of all of the floore at an assembly in the Black-Friers on Sunday the 26. of Octob. last, in the after noone . . .,' 4to, London, 1623. During the same year he is believed to have edited a collection of filthy stories by an apostate catholic, entitled 'The Friers Chronicle: or the trve Legend of Priests and Monkes Lives,' 4to, London, 1623. The epistle dedicatory to the Countess of Devonshire is signed T. G. Appended to Bishop Lawrence Womack's anonymous treatise on 'The Result of False Principles,' 4to, London, 1661, is a tract by Goad, 'Stimvlvs Orthodoxvs; sive Goadus redivivus. A Disputation . . . concerning the Necessity and Contingency of Events in the World, in respect of God's Eternal Decree' (republished in 'A Collection of Tracts concerning Predestination and Providence,' 8vo, Cambridge, 1719). An 'approbation' by Goad appeared in the 1724 edition of Elizabeth Jocelin's 'The Mother's Legacy to her unborn Child,' 1st edition, 1624.

[Pigot's Hadleigh, pp. 166-76, and elsewhere; Pigot's Guide to Hadleigh, p. 9, and elsewhere; Harwood's Alumni Eton. p. 198; Addit. MS. 19088, ff. 156, 167, 1716, 1726, 175-6; Walker's Sufferings of the Clergy, pt. ii. p. 256; Newcourt's Repertorium, i. 101; Wood's Fasti Oxon. (Bliss), i. 374; Rymer's Fœdera (Sanderson, 1726), xviii. 660.]

G. G.

GOAD, THOMAS (d. 1666), regius professor of laws at Cambridge, elder brother of George Goad (d. 1671) [q. v.], was elected from Eton to King's College, Cambridge, in 1611, and proceeded M.A. and LL.D. In 1613 he became a member of Gray's Inn (Harl. MS. 1912). On 15 July 1617 he was incorporated master of arts at Oxford (Wood, Fasti Oxon., ed. Bliss, i. 374, where he is confounded with his cousin, Thomas Goad, D.D. (1576-1638) [q. v.]) He was appointed reader of logic in the university in 1620, pro-proctor in 1621, poser in 1623, and senior proctor in 1629 (Le Neve, Fasti, ed. Hardy, iii. 622). In 1635 he was elected to the regius professorship of laws. He died in 1666 possessed of property in New and Old Windsor and elsewhere in Berkshire. His will, dated 16 April 1666, was proved at London on the following 6 July (registered in P. C. C. 117, Mico). By his wife Mary he had two daughters: Grace, married to John Byng, and Mary, married to John Clenche. He contributed Latin elegiacs to 'Ducis Eboracensis Fasciæ' (p. 8), and was probably the author of 'Eclogæ et Musæ Virgiferæ ac Juridicæ,' 8vo, Cambridge, 1634, which is attributed to Thomas Goad, D.D., by Thomas Baker, who professes to quote from the epitaph at Hadleigh (Wood, Fasti Oxon.,loc. cit.)

[Harwood's Alumni Eton. p. 213; Le Neve's Fasti, ed. Hardy, iii. 657.]

G. G.