Page:Dictionary of National Biography volume 48.djvu/38
[Preface to Reresby's Travels and Memoirs (1813); Wotton's English Baronetage, 1741, ii. 292; Burke's Extinct and Dormant Baronetcies, 1844, pp. 439–40; Hunter's South Yorkshire, 1831, pp. 39, 40–41, 44; Brydges's Censura Literaria, 1815, iv. 208–10; Smyth's Lectures on Modern History, 1840, ii. 61–2; Gardiner and Mullinger's Introduction to the Study of English History, 1881, p. 360; Retrospective Review, viii. 342–80; Edinburgh Review, cxlii. 394–431; Athenæum, 1875, pt. i. pp. 816–17; Gent. Mag. 1748 p. 380, 1814 pt. i. pp. 250–1; Notes and Queries, 2nd ser. v. 478, 5th ser. iii. 459, v. 9, 229, 249, 429, 8th ser. vi. 387; Official Return of Lists of Members of Parliament, pt. i. pp. 530, 550, 556; Watt's Bibl. Brit. 1824; Allibone's Dict. of Engl. Lit.; Brit. Mus. Cat.]
born 7 Jan. 1668, succeeded to the baronetcy on the death of his father. After leading a life of profligate extravagance, he sold the family estate to John Savile of Methley in 1705, and died in extreme want while serving as a tapster in the Fleet prison. Tamworth, the second son, born 17 Sept. 1670, a major in Colonel Stanwix's regiment, was the author of ‘A Miscellany of Ingenious Thoughts and Reflections in Verse and Prose, with some useful Remarks. To which are added … Characters, Pleasant Narratives, Moral Observations, and Essays’ (London, 1721, 4to). John, the third son, died in July 1683; George in April 1689. Leonard, the youngest son, born 22 Sept. 1679, succeeded his brother Tamworth as the fourth baronet, and died unmarried on 16 Aug. 1748, when the baronetcy became extinct.
RESBURY, NATHANIEL (1643–1711), divine, was baptised on 24 Sept. 1643 at Oundle, Northamptonshire, where his father, Richard Resbury, was the nonconformist vicar (Cal. State Papers, Dom., Comm. for Comp. p. 1054). The father, who resigned six weeks before St. Bartholomew's day, 1662, thereafter practised medicine, and preached at his own house at Oundle, but died within a year. He engaged in controversy with John Goodwin [q. v.], publishing ‘Some Stop to the Gangrene of Arminianism, lately promoted by Mr. John Goodwin in his Book entituled “Redemption Redeemed,”’ London, 1651, 8vo. Goodwin replied with ‘Confidence dismounted,’ to which the elder Resbury retorted in ‘The Lightlesse Star, or Mr. John Goodwin discovered a Pelagio-Socinian,’ &c., London, 1652.
The son, Nathaniel, entered Emmanuel College, Cambridge, on 8 July 1657, graduated B.A. in 1661, M.A. in 1672; was incorporated at Oxford on 15 July 1673, and proceeded B.D. and D.D. from Merton College on 11 July 1692. He was appointed vicar of Wandsworth, Surrey, in 1674, and became chaplain to Arthur Annesley, earl of Anglesea, and to his son James. He was rector of Broughton-Gifford, Wiltshire, from 1687, and of St. Paul's, Shadwell, Middlesex, from 1689, and was appointed chaplain in ordinary to King William and Queen Mary in 1691. He frequently preached at Whitehall and at St. Paul's and the Charterhouse. Once, while preaching in the chapel royal from the text ‘I am fearfully and wonderfully made,’ he unconsciously blackened all his face with the dye from a new black glove (Granger, iii. 193). He died on 31 July 1711, and was buried in St. Giles's Church, Reading. He married, in 1691, a widow, Mrs. Mary Cordell of St. Matthew's parish, Friday Street, London, who was a daughter of Robert Cuthbert, citizen and goldsmith of London, and owner of considerable wealth. His wife predeceased him without issue.
Resbury was a sound churchman of the orthodox type, and a popular preacher. Besides seven separate sermons he published: 1. ‘The Case of the Cross in Baptism considered,’ published in ‘A Collection of Cases,’ London, 1684, 4to; 2nd edit. London, 1694, fol.; 3rd edit. London, 1718. 2. ‘The Eleventh Note of the Church, viz. The Glory of Miracles in the Notes of the Church as laid down by Cardinal Bellarmine, examined and confuted,’ London, 1688; reprinted in vol. iv. of John Cumming's edition of ‘A Preservative against Popery,’ London, 1848. 3. ‘The Texts examined which Papists cite out of the Bible for Proof of their Doctrine concerning the Visibility of the Church,’ London, 1688, in ‘Popery not founded upon Scripture,’ 1668–9; reprinted by Bishop Gibson in his ‘Preservative against Popery,’ London, 1738.[For Richard Resbury, see Wood's Athenæ Oxon. ed. Bliss, iii. 639; Kennett's Register, pp. 905, 932, 937; Palmer's Nonconformist's Memorial, iii. 43; Cal. State Papers, Dom., Comm. for Comp. p. 1054. For Nathaniel, besides works mentioned, Wood's Fasti, ed. Bliss, ii. 337; Foster's Alumni Oxon. early ser. p. 1245; Newcourt's Repert. Eccles. i. 709; Graduati Cantabr. p. 392; Harl. Soc. Publications, xxxi. 193; Pepys's Diary, v. 254; Lysons's Environs of London, i. 510, iii. 384, 386, 387 n.; Admission Books of Emmanuel College, Cambridge, per the master, Dr. Phear; Registers of Oundle, per the vicar, Rev. C. Hopkins, and the Rev. J. Skinner, curate, who made an exhaustive search; Will 192, Young, P.C.C. London.]
REUTER, ADAM (fl. 1627), author, a native of Cottbus in Silesia, was granted permission to study in the Bodleian Library