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CUNEIFORM INSCRIPTIONS

indications that the buildings were roofed, and on that account he believes they were parts of a temple where sacrifices were offered in the open air; he does not consider they were designed for a sepulchre. In addition to the 'venerable personage' already noted by Don Garcia, he remarked that men are depicted on the side doors struggling or fighting with lions. Behind this chamber, in a small open court, he saw two high pilasters with inscriptions at the top, but at such an elevation that he could not distinguish the characters. From this point we fail to follow him with equal certainty. He detected a group of columns forming a square of six in a ruin that evidently corresponds to the Palace of Xerxes; and he observed the remains of an aqueduct below. He alludes to another enclosure which may possibly be the Hall of the Hundred Columns, although he thought it could have been no part of the original design of the fabric.

He remarked the great inscription near the lion on the wall of the sculptured terrace below the Columnar Edifice. 'It occupies,' he says, 'the entire height of the wall from top to bottom. One cannot tell in what language or letters these inscriptions are written, because the characters are unknown. They are very large and are not united to one another, but divided and distinct, each by itself alone as in Hebrew: if indeed what I take for a letter only is not a complete word. I have copied five of them as best I could, and they are those that occur most frequently.' The lines of the inscription are filled up 'so that I cannot tell whether they are to be read from right to left as in Oriental languages, or from left to right as with us.' He is, however, disposed to believe they are read from left to right, because when the 'pyramidical figure' is