come what might, he would never authorise the divorce; but Mai only partially believed him. At trying moments Mai was even inclining to take the same view of the Papacy as Lope de Soria. "At other times," he said, "many things could be got out of the Pope by sheer intimidation; but now that could not be tried, for he would fall into despair, and the Imperialists would lose him altogether. They owed him something for what he had done for them before, otherwise he would be of opinion that it would be for God's service to reduce them to their spiritual powers."[1]
Occasionally Mai's temper broke through, and he used language worth observing. One of the Cardinals had spoken slightingly of the Emperor.
"I did not call on his Holiness," he wrote to Charles, "but sent him a message, adding that, if ever it came to my notice that the same Cardinal, or any member of the College, had dared to speak in such an indecent manner of the Emperor, I took my most solemn oath that I would have him beheaded or burnt alive within his own apartment. I had this time refrained out of respect for his Holiness; but should the insult be repeated I would not hesitate. They might do as they would with their Bulls and other rogueries—grant or refuse them as they liked; but they were not to speak evil of princes, or make themselves judges in the affairs of kingdoms."[2]
This remarkable message was conveyed to the Pope, who seemed rather pleased than otherwise. Mai, however, observed that the revolt of the Lutherans was
- ↑ Micer Mai to the Emperor, May 11, 1529.—Ibid. vol. iv. part 1, p. 20.
- ↑ In Spanish the words are even more emphatically contemptuous: "Y que ennoramala que se curasen de sus bulas y de sus bellaquerias, si las querian dar ó no dar, y que no pongan lengna en los reyes y querir ser jueces de la subjeccion de los reynos."
