In this, the greatest of his reforms, Cromwell had been the King's chief adviser. He had been employed under Wolsey in the first suppression of the most corrupt of the smaller houses. In the course of his work he had gained an insight into the scandalous habits of their occupants, which convinced him of the impolicy and uselessness of attempting to prolong their existence. Institutions however ancient, organizations however profoundly sacred, cannot outlive the recognition that the evil which they produce is constant and the advantage visionary.
That the monastic system was doomed had become generally felt; that the victims of the intended overthrow should be impatient of their fate was no more than natural. The magnitude of the design, the interests which were threatened, the imagined sanctity attaching to property devoted to the Church, gave an opportunity for outcry against sacrilege. The entire body of monks became in their various orders an army of insurrectionary preachers, well supplied with money, terrifying the weak, encouraging the strong, and appealing to the superstitions so powerful with a people like the English, who were tenacious of their habits and associations.
The Abbots and Priors had sworn to the supremacy, but had sworn reluctantly, with secret reservations to save their consciences. With the prospect of an Imperial deliverer to appear among them, they were recovering courage to defy their excommunicated enemy. Those who retained the most of the original spirit of their religion were the first to recover heart for resistance. The monks of the London Charterhouse, who were exceptions to the general corruption, and were men of piety and character, came forward to repudiate their oaths and to dare the law to
