Page:EB1911 - Volume 08.djvu/342

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DITTO—DIVAN
325

performance at the present day of his Doktor und Apotheker is not less his due than the survival of his best quartets.

See his Lebensbeschreibung, published at Leipzig, 1801 (English translation by A. D. Coleridge, 1896); an article in the Rivista musicale, vi. 727; and the article “Dittersdorf” in Grove’s Dictionary of Music and Musicians.


DITTO (from the Lat. dictum, something said, Ital. detto, aforesaid), that which has been said before, the same thing. The word is frequently abbreviated into “do.” In accounts, “ditto” is indicated by two dots or a dash under the word or figure that would otherwise be repeated. A “suit of dittos,” a trade or slang phrase, is a suit in which coat, trousers and waistcoat are all of the same material.


DITTON, HUMPHRY (1675–1715), English mathematician, was born at Salisbury on the 29th of May 1675. He studied theology, and was for some years a dissenting minister at Tonbridge, but on the death of his father he devoted himself to the congenial study of mathematics. Through the influence of Sir Isaac Newton he was elected mathematical master in Christ’s hospital. He was author of the following memoirs and treatises:—“Of the Tangents of Curves, &c.,” Phil. Trans. vol. xxiii.; “A Treatise on Spherical Catoptrics,” published in the Phil. Trans. vol. xxiv., from which it was copied and reprinted in the Acta Eruditorum (1707), and also in the Memoirs of the Academy of Sciences at Paris; General Laws of Nature and Motion (1705), a work which is commended by Wolfius as illustrating and rendering easy the writings of Galileo and Huygens, and the Principia of Newton; An Institution of Fluxions, containing the First Principles, Operations, and Applications of that admirable Method, as invented by Sir Isaac Newton (1706). In 1709 he published the Synopsis Algebraica of John Alexander, with many additions and corrections. In his Treatise on Perspective (1712) he explained the mathematical principles of that art; and anticipated the method afterwards elaborated by Brook Taylor. In 1714 Ditton published his Discourse on the Resurrection of Jesus Christ; and The New Law of Fluids, or a Discourse concerning the Ascent of Liquids in exact Geometrical Figures, between two nearly contiguous Surfaces. To this was annexed a tract (“Matter not a Cogitative Substance”) to demonstrate the impossibility of thinking or perception being the result of any combination of the parts of matter and motion. There was also added an advertisement from him and William Whiston concerning a method for discovering the longitude, which it seems they had published about half a year before. Although the method had been approved by Sir Isaac Newton before being presented to the Board of Longitude, and successfully practised in finding the longitude between Paris and Vienna, the board determined against it. This disappointment, aggravated as it was by certain lines written by Dean Swift, affected Ditton’s health to such a degree that he died in the following year, on the 15th of October 1715.


DIU, an island and town of India, belonging to Portugal, and situated at the southern extremity of the peninsula of Kathiawar. Area of district, 20 sq. m. Pop. (1900) 14,614. The anchorage is fairly protected from the sea, but the depth of water is only 3 to 4 fathoms. The channel between the island on Diu and the mainland is navigable only by fishing boats and small craft. The town is well fortified on the old system, being surrounded by a wall with towers at regular intervals. Many of the inhabitants are the well-known Banyan merchants of the east coast of Africa and Arabia. Native spirits are distilled from the palm, salt is made and fish caught. The trade of the town, however, is decayed. There are remains of several fine ancient buildings. The cathedral or Sé Matriz, dating from 1601, was formerly a Jesuit college. The mint, the arsenal and several convents (now ruined or converted to other uses) are also noteworthy. The Portuguese, under treaty with Bahadur Shah of Gujarat, built a fort here in 1535, but soon quarrelled with the natives and were besieged in 1538 and 1545. The second siege is one of the most famous in Indo-Portuguese history, and is the subject of an epic by Jeronymo Corte Real (q.v.).

See R. S. Whiteway, Rise of the Portuguese Power in India (1898).


DIURETICS (from Gr. διά, through, and οὐρεῖν, pass urine), the name given to remedies which, under certain conditions, stimulate an increased flow of urine. Their mode of action is various. Some are absorbed into the blood, carried to the secretory organs (the kidneys), and stimulate them directly, causing an increased flow of blood; others act as stimulants through the nervous system. A second class act in congested conditions of the kidneys by diminishing the congestion. Another class, such as the saline diuretics, are effectual by virtue of their osmotic action. A fourth class are diuretic by increasing the blood pressure within the vessels in general, and the Malpighian tufts in particular,—some, as digitalis, by increasing the strength of the heart’s contractions, and others, as water, by increasing the amount of fluid circulating in the vessels. Some remedies, as mercury, although not diuretic themselves, when prescribed along with those which have this action, increase their effect. The same remedy may act in more than one way, e.g. alcohol, besides stimulating the secretory organs directly, is a stimulant to the circulation, and thus increases the pressure within the vessels. Diuretics are prescribed when the quantity of urine is much diminished, or when, although the quantity may be normal, it is wished to relieve some other organ or set of organs of part of their ordinary work, or to aid in carrying off some morbid product circulating in the blood, or to hasten the removal of inflammatory serous exudations, or of dropsical collections of fluid. Caffeine, which is far the best true diuretic, acts in nearly every way mentioned above. Together with digitalis it is the most efficient remedy for cardiac dropsy. A famous diuretic pill, known as Guy’s pill, consists of a grain each of mercurial pill, digitalis leaves and squill, made up with extract of henbane. Digitalis, producing its diuretic effect by its combined action on heart, vessels and kidneys, is much used in the oedema of mitral disease, but must be avoided in chronic Bright’s disease, as it increases the tension of the pulse, already often dangerously high. Turpentine and cantharides are not now recommended as diuretics, as they are too irritating to the kidneys.


DIURNAL MOTION, the relative motion of the earth and the heavens, which results from the rotation of our globe on its axis in a direction from west toward east. The actual motion consists in this rotation. But the term is commonly applied to the resultant apparent revolution of the heavens from east to west, the axis of which passes through the celestial poles, and is coincident in direction with the axis of the earth.


DIVAN (Arabic dīwān), a Persian word, derived probably from Aramaic, meaning a “counting-house, office, bureau, tribunal”; thence, on one side, the “account-books and registers” of such an office, and, on another, the “room where the office or tribunal sits”; thence, again, from “account-book, register,” a “book containing the poems of an author,” arranged in a definite order (alphabetical according to the rhyme-words), perhaps because of the saying, “Poetry is the register (dīwān) of the Arabs,” and from “bureau, tribunal,” “a long seat, formed of a mattress laid against the side of the room, upon the floor or upon a raised structure or frame, with cushions to lean against” (Lane, Lexicon, 930 f.). All these meanings existed and exist, especially “bureau, tribunal,” “book of poems” and “seat”[1]; but the order of derivation may have been slightly different. The word first appears under the caliphate of Omar (A.D. 634–644). Great wealth, gained from the Moslem conquests, was pouring into Medina, and a system of business management and administration became necessary. This was copied from the Persians and given the Persian name, “divan.” Later, as the state became more complicated, the term was extended over all the government bureaus. The divan of the Sublime Porte was for long the council of the empire, presided over by the grand vizier.

See Von Kremer, Culturgeschichte des Orients, i. 64, 198.  (D. B. Ma.) 


  1. The divan in this sense has been known in Europe certainly since about the middle of the 18th century. It was fashionable, roughly speaking, from 1820 to 1850, wherever the romantic movement in literature penetrated. All the boudoirs of that generation were garnished with divans; they even spread to coffee-houses, which were sometimes known as “divans” or “Turkish divans”; and a “cigar divan” remains a familiar expression.