out hunting, was dancing, was visiting others, in short, was wandering far and wide, and then awoke and discovered that his body had not moved from his cave or hut, and heard his wife or his companions corroborate this, he naturally could not but believe that he consisted of two parts, of one part which could leave him at night and go through all these experiences, and one which lay still at home. To distinguish between dreams and reality was far more than could be expected of him. The speech of many primitive races cannot to this day, as Spencer points out, express this distinction, having no means of saying 'I dreamed that I saw' instead of 'I saw.' When he had further noticed that his shadow followed him by day but not by night, it was quite natural that he should give to the part that was separable from him the name of 'shadow' or 'shade,' which, therefore, came to mean the same thing which others denominate soul or spirit. We shall presently see that the Eskimo has acquired in this way his belief in, and his name for, the soul. The conviction of his own kinship with all the objects around him is further strengthened by the observation that they have shadows as well as himself.
But when primitive man was brought face to face with death it must have made a powerful
