funerals, and burned or buried it along with the body, with a cotton thread tied around its throat. Its function was to lead the deceased over the deep waters of Chiuhnahuapan on the way to the land of the dead.[1]
The journey to the beautiful region is, however, no easy matter. Egede says that there is on the way a high sharp rock, 'down which the dead must slide on their backs, wherefore the rock is bloody.' Cranz asserts that it takes the souls five or even more days to slide down this rock or mountain; and those luckless ones are especially to be pitied who have to make the journey in winter or in stormy weather, for then they can easily come to harm. This they call the second death, after which nothing is left of them.[2] They fear this very much, and, in order to avert it, the survivors, during the critical days, are bound to observe certain precautions. Similar legends as to the many difficulties besetting the long journey of souls to the land of the dead are to be found amongst most races.[3] It seems probable that these difficulties have arisen in order to serve as tests through which the good can pass more easily than
