Page:Eskimo Life.djvu/343

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RELIGIOUS IDEAS
299

weeping. She was the seal who owned the skin. He gave her clothes, took her home with him, married her, and they had children. But one day when the man was out fishing his wife found the old sealskin; the temptation was too strong for her, she said good bye to her children, put on the skin and threw herself into the sea.[1] The Greenland story, for the rest, resembles the swan legends which are spread over almost the whole world, and of which we have several in Europe. That it cannot have been introduced into Greenland of recent years, is proved by the fact that Paul Egede heard it there so long ago as 1735. The possibility that it may have been brought to Greenland by the old Scandinavians seems to me strengthened by the fact that swan-legends and stories of a like nature do not seem to have been common in America. Powers, for example, in his book about the Indians of California, says that he can find no stories of this nature among them.[2]

If space permitted I could adduce several other remarkable coincidences between the folk-lore of

  1. C. Andersen, Islandske Folkesagn, 1877, p. 205.
  2. The Iroquois, however, have a legend of seven boys who were transformed into birds and flew away from their parents. They have also a tale of a young man who goes out fishing and comes upon some boys who have put off their wings and are swimming. They give him a pair of wings which enable him to fly away with them; but they afterwards take his wings away from him and leave him helpless. Compare Rink, Meddelelser om Grönland, part 11, p. 21.