to the natives is the introduction of Christianity. In so far we have achieved a happy consummation, for, in name at least, all the Greenlanders of the west coast are now Christians. But the question seems to me to be forced upon us whether this Christianity, too, is not exceedingly dearly bought, and whether the most ardent believer ought not to have some doubts as to the blessings it has conferred upon this people, when he sees how it has cost them their whole worldly welfare?
What part of Christianity is most to be valued, its dogmas or its moral teaching? It seems to me that even the best Christian must admit that it is the latter which is of enduring value; for history can teach him how variable and uncertain the interpretation of the dogmas has always been. Of what value, then, have these dogmas, which he understands so imperfectly, been to the Eskimo? Can anyone seriously maintain that it is a matter of essential moment to a people what dogmas it professes to believe in? Must not the moral laws which it obeys always be the matter of primary concern? And the Eskimo morality was, as we have seen, in many respects at least as good as that of the Christian communities. So that the result of all our teaching has been that, in this respect too, the race has degenerated.
And lastly comes this question: Can an Eskimo
