these to the Teutonic nations, a division practically equivalent to one into Catholic and Protestant. The general theological literature of each nation follows in the same order, excluding works treating of special theological questions, but including all the immense mass of printed material relating to the Reformation and the controversies resulting from it down to the present day. With these the subject of General Theology may be deemed concluded, and we enter not only upon a fresh department, but upon a fresh numeration. The book-presses embracing the subjects hitherto described all bear numbers commencing with 3000. With the new department 4000 commences, and the same remark, mutatis mutandis, is applicable to every succeeding principal division. I must pass very lightly over the numerous sections of this second section. Beginning with the fundamental questions of the being of a God and the truth of Christianity, it embraces every special question which has formed the subject of discussion among Christians, in the order which commended itself as most logical to the original designer of the arrangement. These controversies conduct to the common ground of Religious Devotion and Contemplation, including the important departments of Tracts and Religious Fiction; and these to devotion in its hortatory form—i.e., Sermons, classified on the same linguistic principle as Scripture, and divided into the great sections of collected discourses and separate sermons. With these the subject of specifically Christian Theology terminates, and is
